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Skanda Purana — Avanti Khanda, Shloka 58

तेषां तद्वचनं श्रुत्वा गतः कुण्डस्य सन्निधौ । दृष्ट्वा चैव तु तत्तीर्थं भ्रान्तिर्जाता नृपस्य वै

teṣāṃ tadvacanaṃ śrutvā gataḥ kuṇḍasya sannidhau | dṛṣṭvā caiva tu tattīrthaṃ bhrāntirjātā nṛpasya vai

Als er ihre Worte vernommen hatte, begab er sich in die Nähe des Teiches. Doch als der König jenes heilige Tīrtha erblickte, entstand in ihm wahrlich Verwirrung.

तेषाम्of them
तेषाम्:
Sambandha (Possessor/सम्बन्ध)
TypeNoun
Rootतद् (सर्वनाम-प्रातिपदिक)
Formषष्ठी-विभक्ति (Genitive/6th), बहुवचन (Plural)
तत्that
तत्:
Visheshana (Qualifier/विशेषण)
TypeAdjective
Rootतद् (सर्वनाम-प्रातिपदिक)
Formनपुंसकलिङ्ग, द्वितीया-विभक्ति (Accusative/2nd), एकवचन (Singular); विशेषण
वचनम्statement/words
वचनम्:
Karma (Object/कर्म)
TypeNoun
Rootवचन (प्रातिपदिक)
Formनपुंसकलिङ्ग, द्वितीया-विभक्ति (Accusative/2nd), एकवचन (Singular)
श्रुत्वाhaving heard
श्रुत्वा:
Purvakala (Prior action)
TypeIndeclinable
Rootश्रु (धातु) + त्वा (कृदन्त)
Formक्त्वान्त-अव्यय (absolutive/gerund): 'having heard'
गतःwent
गतः:
Kriya (Action/क्रिया)
TypeVerb
Rootगम् (धातु) + क्त (कृदन्त)
Formभूतकर्मणि कृदन्त (past participle used finitely), पुंलिङ्ग, प्रथमा-विभक्ति, एकवचन
कुण्डस्यof the pond
कुण्डस्य:
Sambandha (Genitive relation/सम्बन्ध)
TypeNoun
Rootकुण्ड (प्रातिपदिक)
Formनपुंसकलिङ्ग, षष्ठी-विभक्ति (Genitive/6th), एकवचन (Singular)
सन्निधौnearby/in the vicinity
सन्निधौ:
Adhikarana (Location/अधिकरण)
TypeNoun
Rootसन्निधि (प्रातिपदिक)
Formपुंलिङ्ग, सप्तमी-विभक्ति (Locative/7th), एकवचन (Singular)
दृष्ट्वाhaving seen
दृष्ट्वा:
Purvakala (Prior action)
TypeIndeclinable
Rootदृश् (धातु) + त्वा (कृदन्त)
Formक्त्वान्त-अव्यय (absolutive/gerund): 'having seen'
and
:
Sambandha (Connector)
TypeIndeclinable
Rootच (अव्यय)
Formसमुच्चय-अव्यय (conjunction)
एवindeed
एव:
Sambandha (Emphasis)
TypeIndeclinable
Rootएव (अव्यय)
Formनिश्चय/अवधारण-अव्यय (emphatic particle)
तुbut/indeed
तु:
Sambandha (Discourse particle)
TypeIndeclinable
Rootतु (अव्यय)
Formविरोध/अन्वय-अव्यय (particle: 'but/indeed')
तत्that
तत्:
Visheshana (Qualifier/विशेषण)
TypeAdjective
Rootतद् (सर्वनाम-प्रातिपदिक)
Formनपुंसकलिङ्ग, द्वितीया-विभक्ति (Accusative/2nd), एकवचन (Singular); विशेषण
तीर्थम्holy place
तीर्थम्:
Karma (Object/कर्म)
TypeNoun
Rootतीर्थ (प्रातिपदिक)
Formनपुंसकलिङ्ग, द्वितीया-विभक्ति (Accusative/2nd), एकवचन (Singular)
भ्रान्तिःconfusion
भ्रान्तिः:
Karta (Subject/कर्ता)
TypeNoun
Rootभ्रान्ति (प्रातिपदिक)
Formस्त्रीलिङ्ग, प्रथमा-विभक्ति (Nominative/1st), एकवचन (Singular)
जाताarose/was born
जाता:
Kriya (Action/क्रिया)
TypeVerb
Rootजन् (धातु) + क्त (कृदन्त)
Formभूतकर्मणि कृदन्त (past participle used finitely), स्त्रीलिङ्ग, प्रथमा-विभक्ति, एकवचन
नृपस्यof the king
नृपस्य:
Sambandha (Possessor/सम्बन्ध)
TypeNoun
Rootनृप (प्रातिपदिक)
Formपुंलिङ्ग, षष्ठी-विभक्ति (Genitive/6th), एकवचन (Singular)
वैindeed
वै:
Sambandha (Emphasis)
TypeIndeclinable
Rootवै (अव्यय)
Formनिपात (emphatic particle)

Narrator (contextual Purāṇic narration)

Tirtha: Bhṛgutunga-kunda (contextual)

Type: kund

Scene: Citrasena arrives at the pond’s edge; he gazes at the tīrtha with furrowed brow, a moment of perplexity as the landscape feels charged with unseen meaning.

C
Citrasena (king)
B
Bhṛgutunga kuṇḍa (tīrtha)

FAQs

At a powerful tīrtha, ordinary perception can be unsettled—wonder and confusion often precede revelation of a site’s hidden potency.

The kuṇḍa tīrtha indicated by the sages, associated with Bhṛgutunga in the Revā-kṣetra narrative.

None explicitly; the narrative sets the stage for understanding the tīrtha’s extraordinary effects.