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Skanda Purana — Avanti Khanda, Shloka 62

न तत्क्षेत्रं न तत्तीर्थमूषरं पुष्कराणि च । ब्राह्मणे मन्युमुत्पाद्य यत्र गत्वा स शुध्यति

na tatkṣetraṃ na tattīrthamūṣaraṃ puṣkarāṇi ca | brāhmaṇe manyumutpādya yatra gatvā sa śudhyati

Es gibt kein heiliges Kṣetra und kein Tīrtha—weder Wüsten noch Puṣkara—wohin man gehen und sich reinigen könnte, wenn man zuvor den Zorn eines Brāhmaṇa erregt hat.

not
:
Avyaya (Particle/अव्यय)
TypeIndeclinable
Rootन (अव्यय)
Formनिषेध-निपात (negative particle)
तत्-क्षेत्रम्that sacred place/field
तत्-क्षेत्रम्:
Karta (Subject/कर्ता)
TypeNoun
Rootतद् (सर्वनाम-प्रातिपदिक) + क्षेत्र (प्रातिपदिक)
Formनपुंसकलिङ्ग, प्रथमा-विभक्ति (Nominative/1st), एकवचन (Singular); कर्मधारयः (तत् क्षेत्रम्)
nor
:
Avyaya (Particle/अव्यय)
TypeIndeclinable
Rootन (अव्यय)
Formनिषेध-निपात (negative particle)
तत्-तीर्थम्that pilgrimage-place
तत्-तीर्थम्:
Karta (Subject/कर्ता)
TypeNoun
Rootतद् (सर्वनाम-प्रातिपदिक) + तीर्थ (प्रातिपदिक)
Formनपुंसकलिङ्ग, प्रथमा-विभक्ति (Nominative/1st), एकवचन (Singular); कर्मधारयः (तत् तीर्थम्)
ऊषरम्a barren tract
ऊषरम्:
Karta (Subject/कर्ता)
TypeNoun
Rootऊषर (प्रातिपदिक)
Formनपुंसकलिङ्ग, प्रथमा-विभक्ति (Nominative/1st), एकवचन (Singular)
पुष्कराणि(holy) lakes/Pushkaras
पुष्कराणि:
Karta (Subject/कर्ता)
TypeNoun
Rootपुष्कर (प्रातिपदिक)
Formनपुंसकलिङ्ग, प्रथमा-विभक्ति (Nominative/1st), बहुवचन (Plural)
and
:
Avyaya (Conjunction/अव्यय)
TypeIndeclinable
Rootच (अव्यय)
Formसमुच्चय-अव्यय (conjunction)
ब्राह्मणेin/against a Brahmin
ब्राह्मणे:
Adhikarana (Locus/अधिकरण)
TypeNoun
Rootब्राह्मण (प्रातिपदिक)
Formपुंलिङ्ग, सप्तमी-विभक्ति (Locative/7th), एकवचन (Singular)
मन्युम्anger
मन्युम्:
Karma (Object/कर्म)
TypeNoun
Rootमन्यु (प्रातिपदिक)
Formपुंलिङ्ग, द्वितीया-विभक्ति (Accusative/2nd), एकवचन (Singular)
उत्पाद्यhaving aroused/produced
उत्पाद्य:
Purvakala (Prior action/पूर्वकाल)
TypeVerb
Rootउत्+पद् (धातु)
Formक्त्वान्त (Absolutive/Gerund), परस्मैपद-प्रयोगः; ‘having produced/caused’
यत्रwhere
यत्र:
Adhikarana (Locus/अधिकरण)
TypeIndeclinable
Rootयत्र (अव्यय)
Formदेशवाचक-अव्यय (relative adverb of place)
गत्वाhaving gone
गत्वा:
Purvakala (Prior action/पूर्वकाल)
TypeVerb
Rootगम् (धातु)
Formक्त्वान्त (Absolutive/Gerund)
सःhe
सः:
Karta (Subject/कर्ता)
TypeNoun
Rootतद् (सर्वनाम-प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा-विभक्ति (Nominative/1st), एकवचन (Singular)
शुध्यतिis purified
शुध्यति:
Kriya (Action/क्रिया)
TypeVerb
Rootशुध् (धातु)
Formलट्-लकार (Present), प्रथमपुरुष (3rd person), एकवचन (Singular), आत्मनेपद

Jagannātha (continuing speech in context)

Tirtha: Puṣkara (as exemplar)

Type: kund

Scene: A pilgrim stands at the edge of a radiant tīrtha-lake/ghāṭ, yet a dark cloud of offense clings to him; brāhmaṇas appear stern, and the water’s glow does not touch the pilgrim until he bows in contrition.

B
Brāhmaṇa
K
Kṣetra
T
Tīrtha
P
Puṣkara

FAQs

Pilgrimage cannot override ethical wrongdoing—offending a Brāhmaṇa blocks purification until the fault is addressed.

Puṣkara is referenced as a famed tīrtha, but the verse teaches that even renowned sites cannot purify one guilty of brāhmaṇa-offense.

Avoid brāhmaṇa-aparādha; purification requires first removing the cause—seeking forgiveness and restoring dharma—before relying on tīrtha travel.