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Skanda Purana — Avanti Khanda, Shloka 24

हंसकारण्डवाकीर्णं चक्रवाकोपशोभितम् । आडीकाकबलाकाभिः सेवितं कोकिलादिभिः

haṃsakāraṇḍavākīrṇaṃ cakravākopaśobhitam | āḍīkākabalākābhiḥ sevitaṃ kokilādibhiḥ

Es wimmelte von Schwänen und Kāraṇḍava-Enten, wurde von Cakravāka-Vögeln verschönt und von anderen Vögeln besucht, wie Reihern und dem Kuckuck (Kokilā).

हंसकारण्डवाकीर्णम्filled with swans and kāraṇḍavas (ducks)
हंसकारण्डवाकीर्णम्:
Visheshana (Adjective/विशेषण)
TypeAdjective
Rootहंस (प्रातिपदिक) + कारण्डव (प्रातिपदिक) + √कॄ (धातु)
Formकृदन्त (क्त/त-प्रत्ययान्त ‘कीर्ण’), नपुंसकलिङ्ग, प्रथमा/द्वितीया, एकवचन; (हंस-कारण्डव) इतरेतर-द्वन्द्वसमासः + कीर्णम्
चक्रवाकोपशोभितम्beautified by cakravāka birds
चक्रवाकोपशोभितम्:
Visheshana (Adjective/विशेषण)
TypeAdjective
Rootचक्रवाक (प्रातिपदिक) + उप (उपसर्ग) + √शुभ् (धातु)
Formकृदन्त (क्त/त-प्रत्ययान्त ‘शोभित’), नपुंसकलिङ्ग, प्रथमा/द्वितीया, एकवचन; तृतीया-तत्पुरुषार्थः (‘चक्रवाकैः उपशोभितम्’ = adorned by cakravāka birds)
आडीकाकबलाकाभिःwith āḍīkāka-birds and herons/cranes
आडीकाकबलाकाभिः:
Karana (Instrument/करण)
TypeNoun
Rootआडीकाक (प्रातिपदिक) + बलाका (प्रातिपदिक)
Formस्त्रीलिङ्ग (बलाका), तृतीया (3rd/करण), बहुवचन; इतरेतर-द्वन्द्वसमासः
सेवितम्frequented/inhabited
सेवितम्:
Visheshana (Adjective/विशेषण)
TypeAdjective
Root√सेव् (धातु)
Formकृदन्त (क्त/त-प्रत्ययान्त), नपुंसकलिङ्ग, प्रथमा/द्वितीया, एकवचन
कोकिलादिभिःby cuckoos and other (birds)
कोकिलादिभिः:
Karana (Instrument/करण)
TypeNoun
Rootकोकिल (प्रातिपदिक) + आदि (प्रातिपदिक)
Formपुंलिङ्ग, तृतीया (3rd/करण), बहुवचन; ‘आदि’समासः (समाहार/गणवाचक): ‘कोकिल-आदि’ = cuckoos and others

Sūta (Lomaharṣaṇa) narrating to the sages (contextual deduction)

Tirtha: Revā-tīra sarovara/taḍāga environs (general)

Type: ghat

Scene: A lotus-pond alive with swans, kāraṇḍava ducks, and cakravāka pairs; herons stand at the edge; cuckoos call from nearby trees; morning light glints on water.

H
Haṃsa
K
Kāraṇḍava
C
Cakravāka
B
Balākā
K
Kokila

FAQs

A dharmic place is marked by harmony—creatures dwell without fear, and the environment itself becomes auspicious.

The lakes and groves of the sacred āśrama-forest in the Vindhya setting of Revākhaṇḍa.

None; the verse establishes the tīrtha-like serenity and sanctity of the locale through natural imagery.