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Skanda Purana — Avanti Khanda, Shloka 36

सशङ्खचक्रासिधरः किरीटी सवेदवेदाङ्गमयो महात्मा । त्रैलोक्यनिर्माणकरः पुराणो देवत्रयीरूपधरश्च कार्ये

saśaṅkhacakrāsidharaḥ kirīṭī savedavedāṅgamayo mahātmā | trailokyanirmāṇakaraḥ purāṇo devatrayīrūpadharaśca kārye

Gekrönt und Muschel, Diskus und Schwert tragend, ist dieser großherzige Herr aus den Veden und ihren Hilfslehren gebildet. Der Uralte, Schöpfer der drei Welten, nimmt, wenn es ein Werk zu vollbringen gilt, die Gestalten der göttlichen Trias an: Brahmā, Viṣṇu und Rudra.

he
:
Karta (Subject/कर्ता)
TypeNoun
Rootस (सर्वनाम-प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (1st), एकवचन; सर्वनाम
शङ्खconch
शङ्ख:
Sambandha (Compound member)
TypeNoun
Rootशङ्ख (प्रातिपदिक)
Formपुंलिङ्ग; समासपूर्वपद (अगले समास में)
चक्रdiscus
चक्र:
Sambandha (Compound member)
TypeNoun
Rootचक्र (प्रातिपदिक)
Formनपुंसकलिङ्ग; समासपूर्वपद (अगले समास में)
असिsword
असि:
Sambandha (Compound member)
TypeNoun
Rootअसि (प्रातिपदिक)
Formपुंलिङ्ग; समासपूर्वपद (अगले समास में)
धरःbearer (of conch, discus, and sword)
धरः:
Karta (Subject qualifier)
TypeNoun
Rootधर (प्रातिपदिक)
Formसमास: शङ्ख-चक्र-असि-धर (उपपद-तत्पुरुष; ‘एतानि धरति’); पुंलिङ्ग, प्रथमा (1st), एकवचन
किरीटीcrowned
किरीटी:
Karta (Subject qualifier)
TypeAdjective
Rootकिरीटिन् (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (1st), एकवचन; ‘किरीटवान्’
with/possessing
:
Sambandha (Compound member)
TypeNoun
Rootस (सर्वनाम-प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (1st), एकवचन; सर्वनाम (समासपूर्वपद)
वेदVeda
वेद:
Sambandha (Compound member)
TypeNoun
Rootवेद (प्रातिपदिक)
Formपुंलिङ्ग; समासपूर्वपद
वेदाङ्गlimbs of the Veda (Vedāṅgas)
वेदाङ्ग:
Sambandha (Compound member)
TypeNoun
Rootवेद (प्रातिपदिक) + अङ्ग (प्रातिपदिक)
Formषष्ठी-तत्पुरुष (वेदस्य अङ्गम्); नपुंसकलिङ्ग; समासपूर्वपद
मयःconsisting of the Vedas and Vedāṅgas
मयः:
Karta (Subject qualifier)
TypeAdjective
Rootमय (प्रातिपदिक)
Formसमास: स-वेद-वेदाङ्ग-मय (तत्पुरुष; ‘वेदवेदाङ्गैः मयः/पूर्णः’); पुंलिङ्ग, प्रथमा (1st), एकवचन; विशेषण
महात्माgreat-souled one
महात्मा:
Karta (Subject qualifier)
TypeNoun
Rootमहात्मन् (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (1st), एकवचन
त्रैलोक्यthe three worlds
त्रैलोक्य:
Sambandha (Compound member)
TypeNoun
Rootत्रि (संख्या) + लोक (प्रातिपदिक)
Formद्विगु-समास (त्रयः लोकाः); नपुंसकलिङ्ग; समासपूर्वपद
निर्माणcreation/construction
निर्माण:
Sambandha (Compound member)
TypeNoun
Rootनिर्माण (प्रातिपदिक)
Formनपुंसकलिङ्ग; समासपूर्वपद
करःcreator of the three worlds
करः:
Karta (Subject qualifier)
TypeNoun
Rootकर (प्रातिपदिक)
Formसमास: त्रैलोक्य-निर्माण-कर (तत्पुरुष; ‘निर्माणं करोति’); पुंलिङ्ग, प्रथमा (1st), एकवचन
पुराणःancient
पुराणः:
Karta (Subject qualifier)
TypeAdjective
Rootपुराण (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (1st), एकवचन; विशेषण
देवत्रयीthe triad of gods
देवत्रयी:
Sambandha (Compound member)
TypeNoun
Rootदेव (प्रातिपदिक) + त्रयी (प्रातिपदिक)
Formषष्ठी-तत्पुरुष (देवानां त्रयी); स्त्रीलिङ्ग; समासपूर्वपद
रूपform
रूप:
Sambandha (Compound member)
TypeNoun
Rootरूप (प्रातिपदिक)
Formनपुंसकलिङ्ग; समासपूर्वपद
धरःbearer of the form of the divine triad
धरः:
Karta (Subject qualifier)
TypeNoun
Rootधर (प्रातिपदिक)
Formसमास: देवत्रयी-रूप-धर (तत्पुरुष; ‘रूपं धरति’); पुंलिङ्ग, प्रथमा (1st), एकवचन
and
:
Sambandha (Connector)
TypeIndeclinable
Rootच (अव्यय)
Formअव्यय (समुच्चय) = conjunction
कार्येin the task/at the task
कार्ये:
Adhikarana (Domain/विषयाधिकरण)
TypeNoun
Rootकार्य (प्रातिपदिक)
Formनपुंसकलिङ्ग, सप्तमी (7th), एकवचन; अधिकरण/विषय

Sūta (Lomaharṣaṇa) [deduced: Āvantya-khaṇḍa narrative style]

Tirtha: Revā tīrtha-mahātmya setting (contextual)

Type: river

Scene: A crowned Lord bearing conch, discus, and sword; his body is envisioned as the Vedas and Vedāṅgas; he is the ancient maker of the three worlds, taking on the triad’s forms when action is required.

V
Viṣṇu
B
Brahmā
R
Rudra
V
Vedas
V
Vedāṅgas

FAQs

The Supreme Lord is one, yet appears as the Trimūrti to accomplish cosmic functions; sectarian division is discouraged.

The verse is doctrinal within the Revā-khaṇḍa setting; the broader context is the sanctity of the Revā (Narmadā) region rather than a single named tīrtha in this line.

No explicit rite is prescribed here; it establishes theology supporting reverence without rivalry among divine forms.