Pārthiva-Śiva-liṅga-māhātmya
The Excellence of the Earthen Śiva Liṅga
हरिर्ब्रह्मा च ऋषयः सप्रजापतयस्तथा । संपूज्य पार्थिवं लिंगं प्रापुःसर्वेप्सितं द्विजाः
harirbrahmā ca ṛṣayaḥ saprajāpatayastathā | saṃpūjya pārthivaṃ liṃgaṃ prāpuḥsarvepsitaṃ dvijāḥ
Hari (Viṣṇu), Brahmā, die ṛṣi und ebenso die Prajāpati—nachdem sie den irdenen (pārthiva) Liṅga gebührend verehrt hatten—erlangten, o Zweimalgeborene, alles Ersehnte.
Suta Goswami
Tattva Level: pati
Shiva Form: Paśupatinātha
Jyotirlinga: Viśvanātha
Sthala Purana: Viśveśvara/Viśvanātha at Kāśī is praised as the Lord who grants all desired ends; even Hari, Brahmā, ṛṣis and Prajāpatis attain their aims by Liṅga-pūjā, underscoring Kāśī’s role as the pre-eminent kṣetra of Śiva’s grace.
Significance: Siddhi of iṣṭa (desired aims) and, when joined with exclusive bhakti, orientation toward mokṣa through Śiva’s anugraha.
It declares the universality and efficacy of Śiva-bhakti through Liṅga-pūjā: even the highest cosmic authorities (Viṣṇu, Brahmā, sages, Prajāpatis) attained their aims by worshipping the pārthiva (earthen) Liṅga, showing that sincere devotion to Pati (Śiva) loosens pāśa (bondage) and grants both worldly and spiritual fulfillments.
The ‘pārthiva liṅga’ is a tangible, saguna support for worship—Śiva graciously accepts form-based devotion for the devotee’s purification. The verse teaches that approaching Śiva through the Liṅga with proper reverence leads to siddhi (desired attainments) and prepares the seeker for higher realization.
It points to performing pārthiva-liṅga pūjā—fashioning a Liṅga from clean earth and worshipping it with mantra-japa (especially the Pañcākṣarī, “Om Namaḥ Śivāya”), offerings, and heartfelt devotion; this is especially aligned with Shiva Purana rituals for Mahashivratri.