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Shiva Purana — Vayaviya Samhita, Shloka 26

Śiva’s Freedom from Bondage and His Cosmic Support (शिवस्य अबन्धत्वं तथा सर्वाधिष्ठानत्वम्)

अस्य मात्राः समाख्याताश्चतस्रो वेदमूर्धनि । अकारश्चाप्युकारश्च मकारो नाद इत्यपि

asya mātrāḥ samākhyātāścatasro vedamūrdhani | akāraścāpyukāraśca makāro nāda ityapi

Im Scheitel des Veda (der heiligen Lehre) sind vier Maße (mātrā) davon verkündet worden: der Laut „A“, der Laut „U“, der Laut „M“ und auch die widerhallende Schwingung namens Nāda.

अस्यof this (of it)
अस्य:
Sambandha (सम्बन्ध)
TypeNoun
Rootidam (प्रातिपदिक)
Formषष्ठी (Genitive/सम्बन्ध), एकवचन (Singular), पुंलिङ्ग/नपुंसकलिङ्ग (Masculine/Neuter) — सर्वनाम (pronoun)
मात्राःmeasures/units (mātrās)
मात्राः:
Karta (कर्ता)
TypeNoun
Rootmātrā (प्रातिपदिक)
Formस्त्रीलिङ्ग (Feminine), प्रथमा (Nominative/प्रथमा), बहुवचन (Plural)
समाख्याताःare declared
समाख्याताः:
Karta (कर्ता)
TypeVerb
Rootsam-ā-√khyā (धातु) + क्त (Kta)
Formकृदन्त (past passive participle), प्रथमा (Nominative), बहुवचन (Plural), स्त्रीलिङ्ग (Feminine) — ‘समाख्यात’ = ‘declared/said’
चतस्रःfour
चतस्रः:
Visheshana (विशेषण)
TypeAdjective
Rootcatasṛ (प्रातिपदिक)
Formस्त्रीलिङ्ग (Feminine), प्रथमा (Nominative), बहुवचन (Plural) — संख्यावाचक (numeral adjective)
वेद-मूर्धनिon/in the head (top) of the Veda
वेद-मूर्धनि:
Adhikarana (अधिकरण)
TypeNoun
Rootveda (प्रातिपदिक) + mūrdhan (प्रातिपदिक)
Formतत्पुरुष-समास (षष्ठी-तत्पुरुष: ‘वेदस्य मूर्धन्’), पुंलिङ्ग (Masculine), सप्तमी (Locative/सप्तमी), एकवचन (Singular)
अकारःthe letter ‘a’ (akāra)
अकारः:
Karta (कर्ता)
TypeNoun
Rootakāra (प्रातिपदिक)
Formपुंलिङ्ग (Masculine), प्रथमा (Nominative), एकवचन (Singular)
and
:
Samuccaya (समुच्चय)
TypeIndeclinable
Rootca (अव्यय)
Formसमुच्चय-अव्यय (conjunction)
अपिalso
अपि:
Nipata (निपात)
TypeIndeclinable
Rootapi (अव्यय)
Formनिपात (particle)
उकारःthe letter ‘u’ (ukāra)
उकारः:
Karta (कर्ता)
TypeNoun
Rootukāra (प्रातिपदिक)
Formपुंलिङ्ग (Masculine), प्रथमा (Nominative), एकवचन (Singular)
and
:
Samuccaya (समुच्चय)
TypeIndeclinable
Rootca (अव्यय)
Formसमुच्चय-अव्यय (conjunction)
मकारःthe letter ‘m’ (makāra)
मकारः:
Karta (कर्ता)
TypeNoun
Rootmakāra (प्रातिपदिक)
Formपुंलिङ्ग (Masculine), प्रथमा (Nominative), एकवचन (Singular)
नादःsound/resonance (nāda)
नादः:
Karta (कर्ता)
TypeNoun
Rootnāda (प्रातिपदिक)
Formपुंलिङ्ग (Masculine), प्रथमा (Nominative), एकवचन (Singular)
इतिthus
इति:
Nipata (निपात)
TypeIndeclinable
Rootiti (अव्यय)
Formउद्धरण/समाप्ति-बोधक अव्यय (quotative particle)
अपिalso
अपि:
Nipata (निपात)
TypeIndeclinable
Rootapi (अव्यय)
Formनिपात (particle)

Suta Goswami

Tattva Level: pati

Shiva Form: Īśāna

Mantra: asya mātrāḥ samākhyātāścatasro vedamūrdhani | akāraścāpyukāraśca makāro nāda ityapi

Type: gayatri

Role: teaching

S
Shiva

FAQs

It defines the Pranava (Om) in its subtle structure—A, U, M, and Nāda—showing that liberation-oriented meditation culminates not only in audible syllables but in inner vibration that leads the mind toward Shiva as the supreme Pati.

Saguna worship (such as Linga-pūjā) is supported and deepened by mantra; Om is presented as the Vedic summit that sanctifies outer ritual and turns it inward, so devotion matures into contemplative union with Shiva’s presence beyond form.

Practice japa and dhyāna on Om by contemplating A-U-M and then resting attention in Nāda (the subtle inner resonance), aligning breath and mind—an approach consistent with Shaiva yoga and mantra-sādhana.