पञ्चावरणमार्गस्थं योगेश्वरस्तोत्रम्
Pañcāvaraṇa-mārga Stotra to Yogeśvara Śiva
शास्त्रं च शिवधर्माख्यं धर्माख्यं च तदुत्तरम् । शैवाख्यं शिवधर्माख्यं पुराणं श्रुतिसंमितम्
śāstraṃ ca śivadharmākhyaṃ dharmākhyaṃ ca taduttaram | śaivākhyaṃ śivadharmākhyaṃ purāṇaṃ śrutisaṃmitam
Es gibt eine Schrift namens „Śivadharma“, und ihre spätere Fortsetzung heißt „Dharma“. Diese Purāṇa—bekannt als „Śaiva“ und ebenfalls „Śivadharma“ genannt—steht im Einklang mit der Autorität der Śruti (der Veden).
Suta Goswami
Tattva Level: pati
Shiva Form: Īśāna
It establishes Śaiva revelation as dharma-teaching that is consistent with Śruti, affirming that devotion to Pati (Śiva) and the path of liberation taught here is not outside Vedic truth but in continuity with it.
By calling the text ‘Śaiva’ and ‘Śivadharma’ while declaring it śruti-saṃmita, it validates Saguna worship—such as Linga-pūjā—as a legitimate Veda-consistent means to approach Śiva and progress toward mokṣa.
The verse primarily authorizes Śaiva dharma; in practice this points to Veda-aligned Śiva-upāsanā—regular Linga worship and japa of the Panchākṣarī (“Om Namaḥ Śivāya”) as foundational disciplines.