Shiva Purana — Vayaviya Samhita, Shloka 116

पञ्चावरणमार्गस्थं योगेश्वरस्तोत्रम्

Pañcāvaraṇa-mārga Stotra to Yogeśvara Śiva

Devanagari script

चत्वारश्च तथा वेदास्सेतिहासपुराणकाः । धर्मशास्त्राणि विद्याभिर्वैदिकीभिस्समन्विताः

Transliteration

catvāraśca tathā vedāssetihāsapurāṇakāḥ | dharmaśāstrāṇi vidyābhirvaidikībhissamanvitāḥ

Translation

Die vier Veden, zusammen mit den Itihāsas und Purāṇas, sowie die Dharmaśāstras, ausgestattet mit vedischen Lehrdisziplinen (vaidikī vidyā), sind als maßgebliche Stützen eingesetzt, um Dharma zu verstehen und den Weg, der unter dem Herrn in die Befreiung mündet.

Word by Word

• catvāraḥ: four
• catvāraḥ: Karta (कर्ता)
• Type: Noun
• Root: catvāra (प्रातिपदिक)
• Form: Masculine (पुंलिङ्ग), Nominative (प्रथमा/1), Plural (बहुवचन)

• ca: and
• ca: Sambandha (सम्बन्ध/connector)
• Type: Indeclinable
• Root: ca (अव्यय)
• Form: Conjunction/particle (समुच्चयबोधक अव्यय)

• tathā: also/likewise
• tathā: Sambandha (सम्बन्ध)
• Type: Indeclinable
• Root: tathā (अव्यय)
• Form: Adverb (क्रियाविशेषण अव्यय)

• vedāḥ: the Vedas
• vedāḥ: Karta (कर्ता)
• Type: Noun
• Root: veda (प्रातिपदिक)
• Form: Masculine (पुंलिङ्ग), Nominative (प्रथमा/1), Plural (बहुवचन)

• sa: with
• sa: Sambandha (सम्बन्ध)
• Type: Noun
• Root: sa (सर्वनाम-प्रातिपदिक)
• Form: Masculine (पुंलिङ्ग), Nominative (प्रथमा/1), Singular (एकवचन); demonstrative pronoun used as prefixal qualifier

• itihāsa-purāṇakāḥ: the Itihāsas and Purāṇas
• itihāsa-purāṇakāḥ: Karta (कर्ता)
• Type: Noun
• Root: itihāsa (प्रातिपदिक) + purāṇa (प्रातिपदिक) + ka (तद्धित प्रत्यय)
• Form: Masculine (पुंलिङ्ग), Nominative (प्रथमा/1), Plural (बहुवचन); द्वन्द्व-समास (इतिहास + पुराण) with taddhita -ka forming purāṇaka

• dharma-śāstrāṇi: Dharma-śāstras (treatises on dharma)
• dharma-śāstrāṇi: Karta (कर्ता)
• Type: Noun
• Root: dharma (प्रातिपदिक) + śāstra (प्रातिपदिक)
• Form: Neuter (नपुंसकलिङ्ग), Nominative/Accusative (प्रथमा/1 or द्वितीया/2), Plural (बहुवचन); षष्ठी-तत्पुरुष (धर्मस्य शास्त्राणि)

• vidyābhiḥ: with knowledges/branches of learning
• vidyābhiḥ: Karana (करण)
• Type: Noun
• Root: vidyā (प्रातिपदिक)
• Form: Feminine (स्त्रीलिङ्ग), Instrumental (तृतीया/3), Plural (बहुवचन)

• vaidikībhiḥ: Vedic
• vaidikībhiḥ: Viśeṣaṇa (विशेषण)
• Type: Adjective
• Root: vaidikī (प्रातिपदिक)
• Form: Feminine (स्त्रीलिङ्ग), Instrumental (तृतीया/3), Plural (बहुवचन); adjective qualifying vidyābhiḥ

• samanvitāḥ: endowed/combined (with)
• samanvitāḥ: Karta (कर्ता)
• Type: Adjective
• Root: sam + anu + √i (इ) (धातु) → samanvita (कृदन्त)
• Form: Past passive participle (क्त/कृत्), Masculine (पुंलिङ्ग), Nominative (प्रथमा/1), Plural (बहुवचन); agrees with vedāḥ / itihāsapurāṇakāḥ / dharmaśāstrāṇi (collective sense)

Speaker

Suta Goswami

Shaiva Theology

Tattva Level: pasha

Shiva Form: Dakṣiṇāmūrti

Shakti Dimension

Role: teaching

FAQs

What is the spiritual significance of this verse in the Shiva Purana?

It affirms that the Vedas, together with Itihāsa–Purāṇa and Dharmaśāstra, form a coherent foundation for dharma and right understanding—supporting the seeker’s progress toward Shiva as Pati (the Supreme Lord) and final liberation.

How does this verse relate to the worship of the Linga or Saguna Shiva?

By grounding practice in Vedic and dharma-based authority, it implies that Saguna Shiva worship—such as Linga-pūjā performed with purity, mantra, and prescribed conduct—stands in continuity with śāstra, not outside it.

What ritualistic or meditative practice is suggested here?

The verse points to śāstra-guided sādhana: learning and applying Vedic disciplines, maintaining dharmic conduct, and integrating mantra-japa (notably the Panchākṣarī, “Om Namaḥ Śivāya”) with correct ritual observance.