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Shiva Purana — Vayaviya Samhita, Shloka 37

पशुपाशपतिज्ञान-प्राप्तिः

Acquisition of Paśupati–Pāśa Knowledge

तन्मात्रापञ्चकं चैव भूतपञ्चकमेव च । ज्ञानेंद्रियाणि पञ्चैक्यं पञ्च कर्मेन्द्रियाणि च

tanmātrāpañcakaṃ caiva bhūtapañcakameva ca | jñāneṃdriyāṇi pañcaikyaṃ pañca karmendriyāṇi ca

Wahrlich, es gibt die fünf Tanmātras (feinstofflichen Elemente) und die fünf Bhūtas (grobstofflichen Elemente); ebenso die fünf Erkenntnisorgane als Einheit und auch die fünf Handlungsorgane. All dies bildet das Erfahrungsfeld des verkörperten Wesens, gebunden durch pāśa; und darüber ist Śiva, der Pati, der höchste Herr.

तन्-मात्रा-पञ्चकम्the set of five subtle elements (tanmātras)
तन्-मात्रा-पञ्चकम्:
Karta (कर्ता/Subject)
TypeNoun
Roottanmātrā (प्रातिपदिक) + pañcaka (प्रातिपदिक)
Formनपुंसकलिङ्ग, प्रथमा, एकवचन; द्विगु-समास (numerical: 'group of five tanmātras')
and
:
Sambandha (सम्बन्ध/Connector)
TypeIndeclinable
Rootca (अव्यय)
Formअव्यय; समुच्चय (conjunction)
एवindeed/just
एव:
Sambandha (सम्बन्ध/Emphasis)
TypeIndeclinable
Rooteva (अव्यय)
Formअव्यय; अवधारण (emphatic particle)
भूत-पञ्चकम्the set of five gross elements
भूत-पञ्चकम्:
Karta (कर्ता/Subject)
TypeNoun
Rootbhūta (प्रातिपदिक) + pañcaka (प्रातिपदिक)
Formनपुंसकलिङ्ग, प्रथमा, एकवचन; द्विगु-समास (numerical: 'group of five elements')
एवindeed
एव:
Sambandha (सम्बन्ध/Emphasis)
TypeIndeclinable
Rooteva (अव्यय)
Formअव्यय; अवधारण
and
:
Sambandha (सम्बन्ध/Connector)
TypeIndeclinable
Rootca (अव्यय)
Formअव्यय; समुच्चय
ज्ञान-इन्द्रियाणिthe sense organs of knowledge
ज्ञान-इन्द्रियाणि:
Karta (कर्ता/Subject)
TypeNoun
Rootjñāna (प्रातिपदिक) + indriya (प्रातिपदिक)
Formनपुंसकलिङ्ग, प्रथमा, बहुवचन; तत्पुरुष (षष्ठी: 'of knowledge' → sense-organs of cognition)
पञ्च-ऐक्यम्a collective of five
पञ्च-ऐक्यम्:
Karta (कर्ता/Subject/apposition)
TypeNoun
Rootpañca (प्रातिपदिक) + aikya (प्रातिपदिक)
Formनपुंसकलिङ्ग, प्रथमा, एकवचन; द्विगु (numerical: 'fivefold unity/collective of five')
पञ्चfive
पञ्च:
Sambandha (सम्बन्ध/Qualifier)
TypeIndeclinable
Rootpañca (अव्यय/संख्याशब्द)
Formअव्ययवत् संख्याशब्द (indeclinable numeral used attributively)
कर्म-इन्द्रियाणिthe organs of action
कर्म-इन्द्रियाणि:
Karta (कर्ता/Subject)
TypeNoun
Rootkarma (प्रातिपदिक) + indriya (प्रातिपदिक)
Formनपुंसकलिङ्ग, प्रथमा, बहुवचन; तत्पुरुष (षष्ठी: 'of action' → organs of action)
and
:
Sambandha (सम्बन्ध/Connector)
TypeIndeclinable
Rootca (अव्यय)
Formअव्यय; समुच्चय

Suta Goswami (narrating the Vāyavīya philosophical teaching to the sages at Naimiṣāraṇya)

Tattva Level: pasha

Shiva Form: Dakṣiṇāmūrti

S
Shiva

FAQs

It enumerates the subtle and gross constituents of embodied life—tanmātras, bhūtas, and indriyas—showing how the soul (paśu) experiences the world through these bindings (pāśa), and why liberation requires turning awareness toward Śiva, the Pati beyond them.

By detailing the instruments of perception and action, the verse implies that Saguna worship (including Liṅga-pūjā) sanctifies these faculties—mind, senses, and actions—so they become offerings, gradually revealing the Lord who transcends the tattvas.

A practical takeaway is indriya-nigraha (sense-restraint) supported by Shiva-upāsanā—japa of the Pañcākṣarī (Om Namaḥ Śivāya) and inner offering of sensory experiences into the Liṅga-consciousness, cultivating detachment from the tanmātra-bhūta field.