पाशुपतव्रतविधिः | The Procedure of the Supreme Pāśupata Vow
महादेवादयस्तत्र तथैकादशमूर्तयः । चतुर्थावरणे पूज्याः सर्व एव गणेश्वराः
mahādevādayastatra tathaikādaśamūrtayaḥ | caturthāvaraṇe pūjyāḥ sarva eva gaṇeśvarāḥ
Dort sind Mahādeva und die übrigen göttlichen Manifestationen — ja auch die elf Formen — allesamt im vierten Bezirk zu verehren; denn sie alle sind wahrlich Herren der Gaṇas Śivas, seiner begleitenden Scharen.
Suta Goswami
Tattva Level: pati
Shiva Form: Mahādeva
Significance: The fourth enclosure gathers Mahādeva and the ekādaśa-mūrti host as gaṇeśvaras, emphasizing Śiva’s lordship over all divine agencies; contemplating this hierarchy supports surrender (śaraṇāgati) and receptivity to grace (anugraha).
Offering: pushpa
It teaches that Shiva’s worship is holistic: honoring Mahādeva along with His manifest forms and attendant powers (gaṇas) refines devotion and aligns the soul (paśu) toward Pati, the supreme Lord, through ordered, reverent worship.
The verse supports saguna-upāsanā through a structured ‘enclosure’ (āvaraṇa) approach: alongside the central focus (often the Liṅga as Shiva’s accessible form), the devotee worships associated manifestations and divine attendants as parts of Shiva’s sacred sphere.
It implies āvaraṇa-pūjā (layered worship): after centering on Shiva, offer respectful worship in successive enclosures—using mantra (such as the Panchākṣarī ‘Om Namaḥ Śivāya’), with purity practices like bhasma (tripuṇḍra) and rudrākṣa where appropriate.