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Shiva Purana — Vayaviya Samhita, Shloka 69

अनुग्रह-स्वातन्त्र्य-प्रमाणविचारः | Inquiry into Pramāṇa, Divine Autonomy, and Grace

विद्यायान्तु यथा रौद्राः प्रतिष्ठायां तु वैष्णवाः । निवृत्तौ च तथात्मानो ब्रह्मा ब्रह्मांगयोनयः

vidyāyāntu yathā raudrāḥ pratiṣṭhāyāṃ tu vaiṣṇavāḥ | nivṛttau ca tathātmāno brahmā brahmāṃgayonayaḥ

Im Bereich des heiligen Wissens (vidyā) herrschen die raudrischen Rudra-Prinzipien; im Feld der Festigung und Stützung (pratiṣṭhā) überwiegen die vaiṣṇavischen Kräfte. Auf dem Pfad des Rückzugs und der Auflösung (nivṛtti) verweilen die Selbstverwirklichten; und im schöpferischen Prinzip steht Brahmā — jene, die aus den Gliedern Brahmās hervorgehen.

vidyāyāmin (the level of) knowledge
vidyāyām:
Adhikaraṇa (अधिकरण)
TypeNoun
Rootvidyā (विद्या प्रातिपदिक)
Formस्त्रीलिङ्ग, सप्तमी (Locative/अधिकरण), एकवचन
tubut/indeed
tu:
Sambandha (सम्बन्ध)
TypeIndeclinable
Roottu (अव्यय)
Formअव्यय (contrastive particle)
yathāas/just as
yathā:
Upamāna-dyotaka (उपमान-द्योतक)
TypeIndeclinable
Rootyathā (अव्यय)
Formअव्यय (comparative/illustrative: 'as')
raudrāḥthe Raudras
raudrāḥ:
Karta (कर्ता)
TypeNoun
Rootraudra (रौद्र प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा, बहुवचन
pratiṣṭhāyāmin (the level of) establishment
pratiṣṭhāyām:
Adhikaraṇa (अधिकरण)
TypeNoun
Rootpratiṣṭhā (प्रतिष्ठा प्रातिपदिक)
Formस्त्रीलिङ्ग, सप्तमी, एकवचन
tubut/indeed
tu:
Sambandha (सम्बन्ध)
TypeIndeclinable
Roottu (अव्यय)
Formअव्यय (contrastive particle)
vaiṣṇavāḥthe Vaiṣṇavas
vaiṣṇavāḥ:
Karta (कर्ता)
TypeNoun
Rootvaiṣṇava (वैष्णव प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा, बहुवचन
nivṛttauin (the level of) cessation/withdrawal
nivṛttau:
Adhikaraṇa (अधिकरण)
TypeNoun
Rootnivṛtti (निवृत्ति प्रातिपदिक)
Formस्त्रीलिङ्ग, सप्तमी, एकवचन
caand
ca:
Samuccaya (समुच्चय)
TypeIndeclinable
Rootca (अव्यय)
Formअव्यय (conjunction)
tathālikewise
tathā:
Kriyāviśeṣaṇa (क्रियाविशेषण)
TypeIndeclinable
Roottathā (अव्यय)
Formअव्यय (adverb: 'likewise')
ātmānaḥthe selves/Ātmans
ātmānaḥ:
Karta (कर्ता)
TypeNoun
Rootātman (आत्मन् प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा, बहुवचन
brahmāBrahmā
brahmā:
Karta (कर्ता)
TypeNoun
Rootbrahman (ब्रह्मन् प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा, एकवचन
brahma-aṅga-yonayaḥthose whose origin is from Brahmā’s limbs
brahma-aṅga-yonayaḥ:
Karta (कर्ता)
TypeNoun
Rootbrahman + aṅga + yoni (ब्रह्माङ्गयोनि प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा, बहुवचन; समासः तत्पुरुषः (षष्ठी-तत्पुरुषः: ब्रह्मणः अङ्गानि/अङ्गात्; तेषां योनयः = उत्पत्तयः/स्रोतांसि)

Suta Goswami

Tattva Level: pati

Shiva Form: Rudra

Role: teaching

S
Shiva
V
Vishnu
B
Brahma

FAQs

It classifies cosmic and spiritual functions: Rudra aligns with transformative knowledge (vidyā), Viṣṇu with sustaining establishment (pratiṣṭhā), and nivṛtti with inward withdrawal toward liberation—indicating that mokṣa is approached through turning within and realizing the Self under Śiva’s grace.

Linga-worship embodies Śiva as both Saguna (worshipable Lord) and the gateway to Nirguna realization; the verse supports this by placing Rudra with vidyā—devotion and contemplation on the Linga mature into liberating knowledge and nivṛtti.

Adopt nivṛtti through japa of the Panchākṣarī (Om Namaḥ Śivāya), meditation on the Śiva-liṅga, and Śaiva disciplines like bhasma (tripuṇḍra) and rudrākṣa as supports for inward withdrawal and steady knowledge.