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Shiva Purana — Vayaviya Samhita, Shloka 4

अनुग्रह-स्वातन्त्र्य-प्रमाणविचारः | Inquiry into Pramāṇa, Divine Autonomy, and Grace

स्वभाव एव पर्याप्तः परानुग्रहकर्मणि । अन्यथा निस्स्वभवेन न किमप्यनुगृह्यते

svabhāva eva paryāptaḥ parānugrahakarmaṇi | anyathā nissvabhavena na kimapyanugṛhyate

Die eigene Wesensnatur allein genügt für das Wirken der Gnade gegenüber anderen; andernfalls kann, wer dieser Natur entbehrt, wahrhaft keinerlei Wohltat gewähren.

स्वभावःone’s own nature
स्वभावः:
Karta (कर्ता/Subject)
TypeNoun
Rootस्वभाव (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा-विभक्ति (Nominative/1st), एकवचन
एवalone; indeed
एव:
Sambandha (सम्बन्ध/Emphasis)
TypeIndeclinable
Rootएव (अव्यय)
Formअवधारण-निपात (restrictive particle)
पर्याप्तःsufficient
पर्याप्तः:
Karta (कर्ता/Predicate adjective)
TypeAdjective
Rootपरि + आप् (धातु) → पर्याप्त (कृदन्त)
Formभूतकृदन्त (past participle), पुंलिङ्ग, प्रथमा-विभक्ति, एकवचन; ‘sufficient’
परानुग्रहकर्मणिin the act of favoring others
परानुग्रहकर्मणि:
Adhikarana (अधिकरण/Locative)
TypeNoun
Rootपर + अनुग्रह + कर्मन् (प्रातिपदिक)
Form‘परानुग्रह’ + ‘कर्मन्’ तत्पुरुष; नपुंसकलिङ्ग, सप्तमी-विभक्ति (Locative/7th), एकवचन
अन्यथाotherwise
अन्यथा:
Sambandha (सम्बन्ध/Adverbial modifier)
TypeIndeclinable
Rootअन्यथा (अव्यय)
Formअव्यय; क्रियाविशेषण (otherwise)
निःस्वभावेनby one devoid of nature (i.e., without inherent capacity)
निःस्वभावेन:
Karana (करण/Instrument)
TypeNoun
Rootनिःस्वभाव (प्रातिपदिक)
Form‘निः’ (without) + ‘स्वभाव’ तत्पुरुष; पुंलिङ्ग, तृतीया-विभक्ति (Instrumental/3rd), एकवचन
not
:
Sambandha (सम्बन्ध/Negation)
TypeIndeclinable
Rootन (अव्यय)
Formनिषेध-निपात
किम्anything
किम्:
Karma (कर्म/Object)
TypeNoun
Rootकिम् (सर्वनाम-प्रातिपदिक)
Formनपुंसकलिङ्ग, द्वितीया-विभक्ति (Accusative/2nd), एकवचन; ‘anything’
अपिeven
अपि:
Sambandha (सम्बन्ध/Particle)
TypeIndeclinable
Rootअपि (अव्यय)
Formनिपात; ‘even’
अनुगृह्यतेis favored; is shown grace
अनुगृह्यते:
Kriya (क्रिया/Verb)
TypeVerb
Rootअनु + √ग्रह् (ग्रहणे)
Formलट्-लकार (Present), प्रथमपुरुष (3rd person), एकवचन; कर्मणि प्रयोग (Passive), आत्मनेपद

Suta Goswami

Tattva Level: pati

Shiva Form: Sadāśiva

Role: teaching

S
Shiva

FAQs

It teaches that real anugraha (grace) is not mere outward action but arises from one’s essential disposition; in Shaiva terms, authentic compassion and guidance flow when the heart is aligned with dharma and devotion to Shiva, not from pretended virtue.

Linga worship trains the devotee to internalize Shiva’s qualities—purity, steadiness, and benevolence—so that grace becomes natural (svabhāva). Without inner transformation, external worship can remain performative and fail to uplift others.

Regular japa of the Panchakshara (Om Namaḥ Śivāya) with a discipline of bhasma (Tripundra) and rudraksha is implied as a way to purify character so that compassion and helpful action arise spontaneously as one’s svabhāva.