सर्गविभागवर्णनम्
Classification of Creation: the Nine Sargas and the Streams of Beings
औषध्यः फलमूलानि रोमभ्यस्तस्य जज्ञिरे । गायत्रीं च ऋचं चैव त्रिवृत्साम रथंतरम्
auṣadhyaḥ phalamūlāni romabhyastasya jajñire | gāyatrīṃ ca ṛcaṃ caiva trivṛtsāma rathaṃtaram
Aus den Haaren jenes höchsten Herrn wurden Heilkräuter sowie alle Früchte und Wurzeln geboren; ebenso die heilige Gāyatrī, die Ṛk‑Verse, das Trivṛt‑Sāman und der Rathantara‑Gesang.
Suta Goswami
Tattva Level: pati
Shiva Form: Sadyojāta
Mantra: (implied) gāyatrī-mantra; text not quoted in the verse
Type: gayatri
Shakti Form: Lalitā
Role: teaching
Cosmic Event: emanation of vegetation and Vedic metres/chants from the cosmic body
It teaches that all life-supporting forces—food as herbs and produce, and the sanctifying power of Vedic sound—arise from Shiva, the Pati (Supreme Lord). In Shaiva Siddhanta terms, this points to Shiva as the ultimate source who sustains the pashu (souls) and the world, while sacred mantra and hymn become means for purification and liberation.
By presenting Vedic metres and chants as emerging from Shiva, the verse grounds Saguna worship—such as Linga-puja accompanied by Vedic recitation—as a direct participation in Shiva’s own manifested power (śakti). The Linga becomes the focal symbol through which devotees offer herbs, fruits, and Vedic sound back to their divine source.
A clear takeaway is mantra-based worship: perform Shiva puja with offerings of medicinal leaves/fruits (as appropriate) while reciting Vedic mantras such as Gāyatrī or Sāma chants, and inwardly contemplate Shiva as the origin of both nourishment (anna) and sacred sound (śabda).