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Shiva Purana — Vayaviya Samhita, Shloka 30

मन्वन्तर-कल्प-प्रश्नोत्तरम् / Discourse on Manvantaras, Kalpas, and Re-creation

स तदा शुशुभे ऽतीव सूकरो गिरिसंनिभः । लिंगाकृतेर्महेशस्य पादमूलं गतो यथा

sa tadā śuśubhe 'tīva sūkaro girisaṃnibhaḥ | liṃgākṛtermaheśasya pādamūlaṃ gato yathā

Da erstrahlte jener Varāha, berggleich an Gestalt, überaus hell, als er hinabstieg bis zur Wurzel der Füße Mahādevas, der in der Form des Liṅga weilte.

saḥhe
saḥ:
Karta (कर्ता)
TypeNoun
Roottad (सर्वनाम-प्रातिपदिक)
FormMasculine, Nominative, Singular
tadāthen
tadā:
Adhikaraṇa (अधिकरण)
TypeIndeclinable
Roottadā (अव्यय)
FormAvyaya, adverb of time
śuśubheshone/appeared splendid
śuśubhe:
Kriyā (क्रिया)
TypeVerb
Root√śubh (धातु)
FormLiṭ (लिट्), perfect; 3rd person, Singular, Ātmanepada (आत्मनेपद)
atīvaexceedingly
atīva:
Kriyāviśeṣaṇa (क्रियाविशेषण)
TypeIndeclinable
Rootatīva (अव्यय)
FormAvyaya, intensifying adverb (अतिशयार्थक)
sūkaraḥboar
sūkaraḥ:
Karta (कर्ता; apposition to saḥ)
TypeNoun
Rootsūkara (प्रातिपदिक)
FormMasculine, Nominative, Singular
giri-saṃnibhaḥlike a mountain
giri-saṃnibhaḥ:
Viśeṣaṇa (विशेषण)
TypeAdjective
Rootgiri (प्रातिपदिक) + saṃnibha (प्रातिपदिक)
FormMasculine, Nominative, Singular; Tatpuruṣa: ‘mountain-like’
liṅga-ākṛteḥof the liṅga-form
liṅga-ākṛteḥ:
Sambandha (सम्बन्ध; षष्ठी)
TypeNoun
Rootliṅga (प्रातिपदिक) + ākṛti (प्रातिपदिक)
FormFeminine, Genitive (षष्ठी/6), Singular; Tatpuruṣa: ‘of the liṅga-form/shape’
maheśasyaof Maheśa (Śiva)
maheśasya:
Sambandha (सम्बन्ध; षष्ठी)
TypeNoun
Rootmaheśa (प्रातिपदिक)
FormMasculine, Genitive, Singular
pāda-mūlamthe base of the foot
pāda-mūlam:
Karma (कर्म)
TypeNoun
Rootpāda (प्रातिपदिक) + mūla (प्रातिपदिक)
FormNeuter, Accusative (द्वितीया/2), Singular; Tatpuruṣa: ‘foot-base’
gataḥhaving gone/reached
gataḥ:
Karta (कर्ता; predicate of saḥ)
TypeAdjective
Rootgata (कृदन्त-प्रातिपदिक; √gam (धातु) + क्त)
FormMasculine, Nominative, Singular; past participle used predicatively ‘having gone/reached’
yathāas/like
yathā:
Sambandha (सम्बन्ध)
TypeIndeclinable
Rootyathā (अव्यय)
FormAvyaya, comparative particle (उपमानार्थक)

Suta Goswami (narrating to the sages at Naimisharanya)

Tattva Level: pati

Shiva Form: Liṅgodbhava

Sthala Purana: This is the Liṅgodbhava motif: the immeasurable Liṅga whose base and summit cannot be found. The ‘pādamūla’ (root/base) search dramatizes Śiva’s ananta (limitlessness) and the concealment of His true measure from finite seekers.

Significance: Meditation on the anādi-ananta Liṅga cultivates humility and surrender—key dispositions for anugraha in Siddhānta.

Cosmic Event: Ananta-stambha (endless pillar/Liṅga) revelation motif—cosmic theophany

S
Shiva
M
Mahesha
L
Linga
V
Varaha (boar form)

FAQs

It highlights the immeasurable nature of Śiva as the Liṅga—beyond spatial limits—showing that even mighty powers cannot ‘reach the end’ of the Supreme (Pati); liberation comes through surrender and right knowledge, not conquest.

The Liṅga-form here is Saguna for devotion and contemplation, yet it points to Nirguna Śiva who is without beginning or end; worship of the Liṅga trains the mind to adore the Infinite through a sacred, graspable symbol.

Meditate on the Liṅga as limitless consciousness while offering simple upacāras (water, bilva leaves) with the Panchākṣarī—“Om Namaḥ Śivāya”—cultivating humility rather than spiritual pride.