अध्याय ५५ — बाणस्य पुनर्युद्धप्रवृत्तिः
Bāṇa’s Renewed Engagement in Battle
आयातांस्तान्निरीक्ष्याऽथ स बाणो बलिनन्दनः । अप्राप्तानेव चिच्छेद स्वशरैस्स्वधनुश्च्युतैः
āyātāṃstānnirīkṣyā'tha sa bāṇo balinandanaḥ | aprāptāneva ciccheda svaśaraissvadhanuścyutaiḥ
Da sah Bāṇa, der Sohn Balis, jene Geschosse auf sich zustürmen und zerschnitt sie mit seinen eigenen Pfeilen, die er von seinem Bogen abschoss – er zertrümmerte sie, noch bevor sie ihr Ziel erreichen konnten.
Sūta Gosvāmi (narrating to the sages at Naimiṣāraṇya)
Tattva Level: pashu
It highlights the theme that worldly power and tactical skill can neutralize external threats, yet in Shaiva Siddhānta true safety ultimately rests in taking refuge in Pati (Śiva), not merely in martial prowess.
In the Yuddha narrative, conflicts show the limits of ego-driven might; Linga/Saguṇa-Śiva worship trains the devotee to surrender outcomes to Śiva, the Lord who governs all powers and dissolves pride into devotion.
As an inner discipline during “incoming arrows” of life, repeat the Pañcākṣarī mantra (Om Namaḥ Śivāya) with steadiness; support it with Tripuṇḍra (bhasma) and mindful restraint to cut down reactive impulses before they “reach” the mind.