Shiva Purana — Rudra Samhita, Shloka 21
अध्याय १७ — देवपलायनं, विष्णोः प्रतियुद्धं, जलंधरक्रोधः
Devas’ Rout, Viṣṇu’s Counterattack, and Jalandhara’s Wrath
केशवोऽपि महाबाहुं विक्षिप्तमसुरेण तम् । शरं तिलप्रमाणेन च्छित्त्वा वीरो ननाद ह
keśavo'pi mahābāhuṃ vikṣiptamasureṇa tam | śaraṃ tilapramāṇena cchittvā vīro nanāda ha
Auch Keśava—als er die vom Asura geschleuderte Waffe des mächtigen Arms sah—zerschnitt jenen Pfeil in Stücke, so klein wie Sesamkörner; dann ließ der Held einen triumphierenden Ruf erschallen.
Suta Goswami (narrating the battle account to the sages of Naimiṣāraṇya)
Tattva Level: pashu
Shiva Form: Mahadeva
FAQs
The asura’s hurled weapon symbolizes the violent surge of ego and bondage (pāśa). Keśava’s precise cutting into “sesame-sized” fragments signifies disciplined divine intelligence that breaks down overwhelming impulses into powerless remnants—supporting the Shaiva Siddhānta ideal that grace and right action dismantle bondage step by step.
Though the verse names Keśava, it appears within Rudrasaṁhitā’s Yuddhakhaṇḍa, where the gods’ victories function as supports for Saguna-upāsanā—training the devotee to see the Lord’s protective order in history. Such narratives turn the mind toward steadfast refuge in Śiva (often worshipped as the Liṅga), the supreme Pati who ultimately overrules all demonic forces.
A practical takeaway is mantra-japa with focused “one-pointed” attention—especially the Pañcākṣarī “Om Namaḥ Śivāya”—to cut scattered thoughts into harmless fragments. Pairing japa with Tripuṇḍra (bhasma) remembrance or Rudrākṣa dhāraṇa can reinforce steadiness during inner ‘battle’ moments.