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Shiva Purana — Rudra Samhita, Shloka 4

देव्याः क्रोधः शक्तिनिर्माणं च

Devī’s Wrath and the Manifestation of the Śaktis

शिवोपि तच्छिरश्छित्वा यावद्दुःखमुपाददे । तावच्च गिरिजा देवी चुक्रोधाति मुनीश्वर

śivopi tacchiraśchitvā yāvadduḥkhamupādade | tāvacca girijā devī cukrodhāti munīśvara

O Herr der Weisen, selbst Śiva empfand, nachdem er jenes Haupt abgetrennt hatte, Kummer, solange jenes Leid währte; und ebenso lange blieb die Göttin Girijā (Pārvatī) in überaus heftigem Zorn.

शिवःŚiva
शिवः:
Karta (कर्ता)
TypeNoun
Rootशिव (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा-विभक्ति, एकवचन
अपिalso/even
अपि:
Sambandha (सम्बन्ध)
TypeIndeclinable
Rootअपि (अव्यय)
Formनिपात (particle: also/even)
तत्that
तत्:
Karma (कर्म)
TypeAdjective
Rootतद् (सर्वनाम-प्रातिपदिक)
Formसर्वनाम, नपुंसकलिङ्ग, द्वितीया-विभक्ति, एकवचन; विशेषणम् (of śiras)
शिरःhead
शिरः:
Karma (कर्म)
TypeNoun
Rootशिरस् (प्रातिपदिक)
Formनपुंसकलिङ्ग, द्वितीया-विभक्ति, एकवचन
छित्वाhaving cut off
छित्वा:
Purvakala-kriya (पूर्वकाल-क्रिया)
TypeVerb
Rootछिद् (धातु)
Formक्त्वा-प्रत्ययान्त अव्ययकृदन्त (gerund), उपसर्ग-रहित; अर्थ: having cut off
यावत्as much as / as long as
यावत्:
Sambandha (सम्बन्ध)
TypeIndeclinable
Rootयावत् (अव्यय/सम्बन्ध-शब्द)
Formपरिमाण/अवधि-वाचक (correlative: as much/as long as)
दुःखम्sorrow/pain
दुःखम्:
Karma (कर्म)
TypeNoun
Rootदुःख (प्रातिपदिक)
Formनपुंसकलिङ्ग, द्वितीया-विभक्ति, एकवचन
उपाददेhe took on/experienced
उपाददे:
Kriya (क्रिया)
TypeVerb
Rootउप + आ + दा (धातु)
Formलिट् (Perfect), आत्मनेपद, प्रथम-पुरुष, एकवचन; धातु: दा (to take/assume), उपसर्ग: उप-आ
तावत्so much/so long
तावत्:
Sambandha (सम्बन्ध)
TypeIndeclinable
Rootतावत् (अव्यय/सम्बन्ध-शब्द)
Formपरिमाण/अवधि-वाचक (correlative: so much/so long)
and
:
Sambandha (सम्बन्ध/समुच्चय)
TypeIndeclinable
Rootच (अव्यय)
Formसमुच्चय-अव्यय (conjunction)
गिरिजाGirijā (Pārvatī)
गिरिजा:
Karta (कर्ता)
TypeNoun
Rootगिरि + जा (प्रातिपदिक)
Formस्त्रीलिङ्ग, प्रथमा-विभक्ति, एकवचन; षष्ठी-तत्पुरुष: गिरिणः जा (daughter of the mountain)
देवीthe goddess
देवी:
Karta (कर्ता)
TypeNoun
Rootदेवी (प्रातिपदिक)
Formस्त्रीलिङ्ग, प्रथमा-विभक्ति, एकवचन; गिरिजायाः विशेषण/अप्पोजिशन
चुक्रोधbecame angry
चुक्रोध:
Kriya (क्रिया)
TypeVerb
Rootक्रुध् (धातु)
Formलिट् (Perfect), परस्मैपद, प्रथम-पुरुष, एकवचन
अतिexceedingly
अति:
Kriya-visheshana (क्रियाविशेषण)
TypeIndeclinable
Rootअति (अव्यय)
Formउपसर्ग/निपात (intensifier: exceedingly)
मुनीश्वरO lord of sages
मुनीश्वर:
Sambodhana (सम्बोधन)
TypeNoun
Rootमुनि + ईश्वर (प्रातिपदिक)
Formपुंलिङ्ग, सम्बोधन-प्रथमा (vocative), एकवचन; षष्ठी-तत्पुरुष: मुनीनाम् ईश्वरः (lord of sages)

Suta Goswami

Tattva Level: pati

Shiva Form: Rudra

Shakti Form: Pārvatī

Role: destructive

S
Shiva
P
Parvati (Girija)

FAQs

It highlights that even in Saguna-līlā, the Lord mirrors the moral weight of action—grief and wrath arise in the narrative to teach restraint, accountability, and the restoration of dharma, while affirming that Pati (Śiva) ultimately guides beings beyond sorrow toward liberation.

The verse belongs to a leela-context where emotions appear around Śiva’s acts; devotees approach Saguna Śiva through such stories, then steady the mind in Linga-worship as the symbol of the transcendent Pati beyond change, anger, and grief.

A practical takeaway is japa of the Pañcākṣarī—“Om Namaḥ Śivāya”—to cool anger and sorrow, paired with simple Śiva-pūjā (water offering to the Liṅga) as an act of inner purification and self-restraint.