शिवविहारवर्णनम् (Śivavihāra-varṇana) — “Description of Śiva’s Divine Pastimes/Sojourn”
सर्वमंगलदं सारं सर्वश्रुतिमनोहरम् । सुखदं मोक्षबीजं च कर्ममूलनिकृंतनम्
sarvamaṃgaladaṃ sāraṃ sarvaśrutimanoharam | sukhadaṃ mokṣabījaṃ ca karmamūlanikṛṃtanam
Es verleiht alles Heilvolle; es ist die reine Essenz, erfreulich für alle Śruti. Es schenkt wahres Wohlergehen, ist der Same der Befreiung und schlägt die Wurzel des Karma ab.
Suta Goswami
Tattva Level: pashu
Shiva Form: Dakṣiṇāmūrti
Sthala Purana: Not a Jyotirliṅga passage; it functions as a doctrinal-phalaśruti summary: the kathā is ‘mokṣa-bīja’ and ‘karma-mūla-nikṛntana’.
Significance: Positions Śiva-kathā as both maṅgala (worldly auspiciousness) and mokṣa-oriented (cuts karma at the root), aligning pilgrimage merit with inner liberation.
Type: stotra
Role: liberating
The verse praises the Shaiva teaching as the essence of the Vedas: it brings auspiciousness and inner well-being while functioning as the “seed” of moksha by uprooting karmic bondage—aligning with Śaiva Siddhānta’s aim of freedom from pāśa (bondage) through Śiva’s grace and right practice.
By calling the teaching ‘Veda-pleasing’ and ‘moksha-seed,’ it frames Saguna Shiva worship—especially Linga devotion—as a Vedic, purifying path that matures devotion and knowledge, weakening karma’s hold and preparing the devotee for Śiva’s liberating grace.
A practical takeaway is steady Shaiva sādhanā: Linga pūjā with devotion, japa of the Pañcākṣarī (Om Namaḥ Śivāya), and disciplined purity (such as Tripuṇḍra/bhasma and Rudrākṣa where prescribed) as supports for cutting karmic tendencies.