Kedāreśvara-pratiṣṭhā: Nara-Nārāyaṇa’s Worship and Śiva’s Abiding as Jyoti
अस्य खण्डस्य स स्वामी सर्वेशोपि विशेषतः । सर्वकामप्रदश्शंभुः केदाराख्यो न संशय
asya khaṇḍasya sa svāmī sarveśopi viśeṣataḥ | sarvakāmapradaśśaṃbhuḥ kedārākhyo na saṃśaya
Er ist der Herr dieses heiligen Landstrichs—ja, in besonderer Weise der höchste Herr über alle. Jener Śambhu, der jedes würdige Verlangen gewährt, heißt Kedāra; daran besteht kein Zweifel.
Suta Goswami
Tattva Level: pati
Shiva Form: Mahādeva
Jyotirlinga: Kedāranātha
Sthala Purana: Śiva is praised as the special sovereign of this sacred Himalayan tract; as Kedāra he abides there as the boon-giving Lord, making the kṣetra itself a direct locus of grace and fulfillment.
Significance: Darśana and worship are said to grant iṣṭa-kāma (worthy desires) and purify the devotee; the verse frames Kedāra as a uniquely potent kṣetra where Śiva’s anugraha is especially accessible.
The verse proclaims Kedāra as the presiding Pati (Lord) of that sacred kṣetra, emphasizing Śiva’s special presence there; devotion to him in such a tirtha is taught to quickly mature bhakti and remove bondage (pāśa) through grace.
By naming Śambhu as “Kedāra,” the text points to Saguna Śiva approachable in a holy place and (by implication) in Jyotirliṅga worship—where the infinite Lord is revered through a concrete sacred form for the uplift of devotees.
It supports tirtha-yātrā and liṅga-pūjā at Kedāra with bhakti—especially japa of the Pañcākṣarī mantra (Om Namaḥ Śivāya) and prayer for Śiva’s grace, seeking not merely boons but purification leading toward mokṣa.