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Shloka 55

शिवध्यानपूजनवर्णनम्

Description of Śiva Meditation and Worship

पश्चिमम्पूर्णचन्द्राभं लोचनत्रितयोज्ज्वलम् । चन्द्रलेखाधरं सौम्यं मन्दस्मितमनोहरम्

paścimampūrṇacandrābhaṃ locanatritayojjvalam | candralekhādharaṃ saumyaṃ mandasmitamanoharam

Nach Westen gewandt strahlte der Herr wie der Vollmond, und seine drei Augen leuchteten. Das Zeichen der Mondsichel tragend, war Er sanft und heiter und bezauberte mit einem milden, anmutigen Lächeln.

paścimamwestern
paścimam:
Karma (कर्म)
TypeAdjective
Rootpaścima (प्रातिपदिक)
FormNapumsaka, Accusative (2nd), Singular; used adjectivally qualifying an implied object (face/direction etc.)
pūrṇa-candra-ābhamfull-moon-like in radiance
pūrṇa-candra-ābham:
Karma (कर्म)
TypeAdjective
Rootpūrṇa (प्रातिपदिक) + candra (प्रातिपदिक) + ābha (प्रातिपदिक)
FormNapumsaka, Accusative (2nd), Singular; 'having the appearance (ābha) of the full moon'
locana-tritaya-ujjvalambright with three eyes
locana-tritaya-ujjvalam:
Karma (कर्म)
TypeAdjective
Rootlocana (प्रातिपदिक) + tritaya (प्रातिपदिक) + ujjvala (प्रातिपदिक)
FormNapumsaka, Accusative (2nd), Singular; 'bright with a triad of eyes'
candra-lekhā-dharambearing the crescent-moon line
candra-lekhā-dharam:
Karma (कर्म)
TypeAdjective
Rootcandra (प्रातिपदिक) + lekhā (प्रातिपदिक) + dhara (प्रातिपदिक)
FormNapumsaka, Accusative (2nd), Singular; 'bearing the moon-streak/crescent'
saumyamgentle; auspicious
saumyam:
Karma (कर्म)
TypeAdjective
Rootsaumya (प्रातिपदिक)
FormNapumsaka, Accusative (2nd), Singular; used adjectivally
manda-smita-mano-haramcharming with a gentle smile
manda-smita-mano-haram:
Karma (कर्म)
TypeAdjective
Rootmanda (प्रातिपदिक) + smita (प्रातिपदिक) + manas (प्रातिपदिक) + hara (प्रातिपदिक)
FormNapumsaka, Accusative (2nd), Singular; 'mind-stealing (manohara) with a gentle smile'

Suta Goswami

Tattva Level: pati

Shiva Form: Īśāna

Type: stotra

Shakti Form: Umā

Role: liberating

S
Shiva

FAQs

The verse presents Shiva’s Saguna form as calm, luminous, and compassionate—inviting the devotee’s mind to become steady and pure through darśana and remembrance, a doorway toward grace and liberation in Shaiva Siddhanta.

While the Linga points to Shiva’s formless (Nirguna) reality, this verse emphasizes approachable Saguna contemplation—meditating on signs like the three eyes and crescent moon to awaken devotion that ultimately leads the seeker to the Supreme beyond form.

Practice dhyāna by visualizing Shiva as moon-radiant and three-eyed while repeating the Panchakshara mantra “Om Namaḥ Śivāya”; this supports inner stillness and devotion, especially suitable for Mahāśivarātri worship.