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Shloka 30

गुरुत्व-परम्परा-शौचविधि-प्रश्नः

Questions on Guruhood, Lineage, and Purificatory Discipline

आधारशक्तिमारभ्य यजनोक्तविधानतः । पञ्चावरणमार्गेण देवमावाह्य पूजयेत्

ādhāraśaktimārabhya yajanoktavidhānataḥ | pañcāvaraṇamārgeṇa devamāvāhya pūjayet

Beginnend mit der Ādhāra-Śakti (der tragenden göttlichen Kraft) und gemäß der für die Verehrung gebotenen rituellen Ordnung soll man den Herrn herabrufen und Ihn nach der Methode der fünf Umhüllungen (pañcāvaraṇa) verehren.

ādhāra-śaktimthe Ādhāra-śakti (supporting power)
ādhāra-śaktim:
Karma (कर्म)
TypeNoun
Rootādhāra (प्रातिपदिक) + śakti (प्रातिपदिक)
FormFeminine (स्त्रीलिङ्ग), Accusative (2nd/द्वितीया), Singular (एकवचन); तत्पुरुष-समासः
ārabhyabeginning from
ārabhya:
Kriya (क्रियाविशेषण)
TypeVerb
Rootā√rabh (धातु)
FormAbsolutive/gerund (क्त्वा/ल्यप्), “starting from”; avyaya-kṛdanta (अव्ययभाव)
yajana-ukta-vidhānataḥaccording to the procedure stated for the ritual
yajana-ukta-vidhānataḥ:
Hetu (हेतु/according to)
TypeIndeclinable
Rootyajana (प्रातिपदिक) + ukta (कृदन्त, √vac क्त) + vidhāna (प्रातिपदिक)
FormAblatival adverb (तसिल्-अर्थे पञ्चमी), “according to the procedure stated in the sacrifice/ritual”; multi-member तत्पुरुष
pañca-āvaraṇa-mārgeṇaby the path of the five enclosures (pañcāvaraṇa)
pañca-āvaraṇa-mārgeṇa:
Karana (करण)
TypeNoun
Rootpañca (प्रातिपदिक) + āvaraṇa (प्रातिपदिक) + mārga (प्रातिपदिक)
FormMasculine (पुंलिङ्ग), Instrumental (3rd/तृतीया), Singular (एकवचन); तत्पुरुष-समासः (पञ्चावरणस्य मार्गः)
devamthe deity
devam:
Karma (कर्म)
TypeNoun
Rootdeva (प्रातिपदिक)
FormMasculine (पुंलिङ्ग), Accusative (2nd/द्वितीया), Singular (एकवचन)
ā-vāhyahaving invoked
ā-vāhya:
Kriya (क्रियाविशेषण)
TypeVerb
Rootā√vah (धातु)
FormAbsolutive/gerund (क्त्वा/ल्यप्), “having invoked/caused to come”; avyaya-kṛdanta (अव्ययभाव)
pūjayetshould worship
pūjayet:
Kriya (क्रिया)
TypeVerb
Rootpūj (धातु)
FormOptative/vidhi-lin (विधिलिङ्), Parasmaipada (परस्मैपद), 3rd person (प्रथमपुरुष), Singular (एकवचन)

Suta Goswami

Tattva Level: pati

Shiva Form: Sadāśiva

Shakti Form: Pārvatī

Role: creative

Offering: pushpa

S
Shiva

FAQs

It teaches that devotion to Śiva becomes steady and fruitful when performed with inner order and outer discipline—invoking the Lord and honoring Him through a structured worship (pañcāvaraṇa), aligning the devotee (paśu) toward the Lord (Pati) by removing bonds (pāśa) through right practice.

The instruction to “invoke the Lord” (āvāhya) directly supports saguna-upāsanā—Śiva worshipped as present and approachable in the Liṅga or in the consecrated seat of worship—so the devotee can offer reverence through prescribed enclosures and attendants of the deity.

It suggests a formal pūjā sequence: begin from the foundational śakti, perform āvāhana (invocation), and worship through five concentric enclosures (pañcāvaraṇa) as per ritual injunctions—often paired in practice with mantra-japa (e.g., the Panchākṣarī) and focused visualization of Śiva’s presence.