Aindra praise framed through allied fire-aid: hymns approach the gods like a swift offering, seeking strength, cattle-wealth, and victorious bounty
यया गा आकरामहै सेनयाग्ने तवोत्या तां नो हिन्व मघत्तये
yayā gā ākarāmahai senayāgne tavotyā tāṃ no hinva maghattaye
yayā́1 gā́2 ā́3 akarāmahai1 senáyā2gne3 tavótyā́1 tā́ṃ2 no3 hinva1 magháttaye2
Mit jener Hilfe von dir, o Agni, gleich einem Heer, wodurch wir Rinder gewinnen mögen—treibe sie zu uns hin, zur Freigebigkeit.
yayā | gāḥ | ā | akarāmahai | senayā | agne | tava | ut-yā | tām | naḥ | hinva | maghattaye
Agneya-sāman (generic; specific tune not stated in input)
{ "prastava": "(stobha prelude aligning the ensemble)", "udgitha": "yayā gā ākarāmahai senayāgne tavotyā", "pratihara": "tāṃ no hinva", "upadrava": "maghattaye", "nidhana": "(final sustained close on -ttaye/-ye with group unison)", "structure_notes": "The demonstrative ‘tām’ often anchors the response; ‘hinva’ is a natural cue for a rhythmic push into upadrava.", "singer_assignments": "Standard five-part distribution among prastotṛ/udgātṛ/pratihartṛ/all." }
{ "gloss_summary": "senayā: balavatīyā sahāyatā—Agni’s aid likened to an army, i.e., irresistible force in acquisition. gāḥ: paśu-rūpā rayiḥ, cattle as prime ritual wealth. maghattaye: dānāya/udāratvāya—toward bounty/generosity.", "ritual_interpretation": "The verse petitions for Agni’s empowering assistance so the sacrificer obtains paśu and can sustain/extend giving and ritual patronage.", "theological_insight": "Divine help is not passive: it is organized power (senā) that actively ‘wins’ and then supports generosity as dharma.", "etymology_highlights": "utī (help) as ‘upagamanam’—that which comes near to protect; magha as ‘gift/wealth’ → maghattā ‘state of being bountiful’." }