Mantra 2
Aindra Soma-invocation: Indra summoned to the sacrifice on the golden car to drink Soma and grant victorious radiance
विभ्राड् बृहत्सुभृतं वाजसातमं धर्मं दिवो धरुणे सत्यमर्पितम् अमित्रहा वृत्रहा दस्युहन्तमं ज्योतिर्जज्ञे असुरहा सपत्नहा
vibhrāḍ bṛhatsubhṛtaṃ vājasātamaṃ dharmaṃ divo dharuṇe satyamarpitam amitrahā vṛtrahā dasyuhantamaṃ jyotirjajñe asurahā sapatnahā
vi1bhrāḍ2 bṛ1hat su1bhṛtaṃ vā1jasātamaṃ dha1rmaṃ di1vo dha1ruṇe sa1tyam a1rpitam a1mitrahā vṛ1trahā da1syuhantamaṃ jyo1tir ja1jñe a1surahā sa1patnahā
Der Strahlende, der Große — fest gegründet, der preisgewinnendste — trägt die Ordnung (dharma), die Wahrheit, eingesetzt in der festen Stütze des Himmels. Feinderschläger, Vṛtra-Schläger, der stärkste Dasyu-Töter: durch ihn wird Licht geboren; Asura-Schläger, Bezwinger der Rivalen.
vi-bhrāṭ | bṛhat | su-bhṛtam | vāja-sātamam | dharmam | divaḥ | dharuṇe | satyam | arpitam | amitra-hā | vṛtra-hā | dasyu-hantamam | jyotiḥ | jajñe | asura-hā | sapatna-hā
Aindra (generic Uttarārcika tune; specific Sāman-name not supplied in input)
{ "prastava": "o vā | hāyi", "udgitha": "vibhrāḍ bṛhat subhṛtaṃ vājasātamaṃ dharmaṃ divo dharuṇe satyam arpitam", "pratihara": "amitrahā vṛtrahā dasyuhantamam", "upadrava": "jyotir jajñe asurahā", "nidhana": "sapatnahā | hā | om", "structure_notes": "The dharma/satya clause forms a broad udgītha foundation; the slayer-epithets are ideal for call-and-response emphasis; ‘jyotir jajñe’ functions as a luminous pivot before the final sealing epithet.", "singer_assignments": "Prastotṛ opens; Udgātṛ sustains the long doctrinal clause; Pratihartṛ answers with the slayer-list; Udgātṛ brings the ‘light-birth’; all seal the nidhana." }
{ "gloss_summary": "Indra, resplendent and great, is well-established and prize-winning; he upholds dharma and truth fixed in heaven’s support; he is slayer of foes—Vṛtra, Dasyus, Asuras, rivals; through him light is born.", "ritual_interpretation": "The slayer-epithets guarantee removal of impediments to the sacrifice and defeat of hostile claimants (sapatna) to its fruits; dharma/satya indicate the rite’s correct order.", "theological_insight": "Mythic combat is read as ritual efficacy: Indra’s victory becomes the yajña’s uninterrupted success and illumination.", "etymology_highlights": "dharuṇa: ‘support/holder’; arpitam: ‘fastened, fixed’; sapatna: ‘rival/competitor’ in ritual-fruit contestation." }