
Sukta 5.39
Atri (Ātreya)
Trishtubh (probable)
Dieser kurze Atri-Hymnus an Indra bittet den Gott sieghafter Macht, seinen „hellen, überströmenden“ Reichtum und seine Kraft ohne Zurückhaltung auszugießen und Wohlstand „mit beiden Händen“ zu bringen. Er betont Indras gerühmten Willen zum Geben (prarādhyam), der selbst das Feste nachgeben lassen kann, und gipfelt im selbstbewussten, geweihten Lobakt der Atris – in Rede, die als brahmantragende Kraft erstrahlt.
Mantra 1
यदिन्द्र चित्र मेहनास्ति त्वादातमद्रिवः । राधस्तन्नो विदद्वस उभयाहस्त्या भर ॥
Wenn du, o Indra, du wunderbar Freigebiger, einen lichten, überströmenden Segen hast, den du zu schenken vermagst, o Steinträger — so bring uns diesen Schatz, o Finder der Reichtümer, mit beiden Händen, randvoll.
Mantra 2
यन्मन्यसे वरेण्यमिन्द्र द्युक्षं तदा भर । विद्याम तस्य ते वयमकूपारस्य दावने ॥
Was immer du, o Indra, für das Erwählteste und Leuchtendste hältst — das bring herbei; mögen wir dein grenzenloses Geben erkennen, deine unerschöpfliche Freigebigkeit im Schenken.
Mantra 3
यत्ते दित्सु प्रराध्यं मनो अस्ति श्रुतं बृहत् । तेन दृळ्हा चिदद्रिव आ वाजं दर्षि सातये ॥
Was in deinem Willen als Kraft zu gewähren ist — prarādhyam —, groß und gerühmt: dadurch, o Steinträger, lässt du selbst das Festgefügte nachgeben und führst den vāja, die Fülle der Kraft, zu unserem Sieg.
Mantra 4
मंहिष्ठं वो मघोनां राजानं चर्षणीनाम् । इन्द्रमुप प्रशस्तये पूर्वीभिर्जुजुषे गिरः ॥
Indra, den Freigebigsten unter den Freigebigen, den König der Menschengeschlechter, nahen wir zur Preisung; an uralten Gesängen hat er Gefallen, die Worte des Rishi nimmt er an.
Mantra 5
अस्मा इत्काव्यं वच उक्थमिन्द्राय शंस्यम् । तस्मा उ ब्रह्मवाहसे गिरो वर्धन्त्यत्रयो गिरः शुम्भन्त्यत्रयः ॥
Ihm wahrlich gilt dieses Wort des Dichter-Sehers, dieser Hymnus, der für Indra zu verkünden ist; ihm, dem Träger der Brahman-Kraft, wachsen und erglänzen die Reden der Atris: unsere Worte werden zu lichten Werkzeugen der Macht.
A direct request: whatever brilliant, overflowing bounty Indra has, he should bring it fully—‘with both hands.’
The hymn grounds the request in Indra’s celebrated capacity and intention to grant gifts; his will is vast and renowned, able to loosen even what is firm.
Indra’s power is portrayed as effectual force that delivers vāja for winning—divine generosity becomes concrete victory and strength.
The Atris seal the rite by declaring their uktha for Indra; speech itself becomes radiant, brahman-bearing power that supports the gift and the victory.
ubhayāhasty ā bhara
prarādhyam mano
giro vardhanty atrayaḥ
It asks Indra to give abundant bounty (rādhas) and effective strength/prize (vāja) for winning (sāti), without holding back—symbolized as giving “with both hands.”
It highlights Indra’s vajra/stone power—the force that breaks obstacles and makes even “firm” things yield, so prosperity and victory can be released.
It says the hymn is not just praise; the properly uttered speech becomes brahman-bearing power that strengthens the ritual and makes the prayer effective.
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