त्रिशिरा-प्रबोधनम् तथा नरान्तक-वधः
Trisira’s Counsel and the Slaying of Naranthaka
ततस्सुदर्शनंनागंनीलजीमूतसन्निभम् ।ऐरावतकुलेजातमारुरोहमहोदरः ।।।।
tatas sudarśanaṃ nāgaṃ nīlajīmūtasannibham |
airāvatakule jātam āruroha mahodaraḥ ||
Darauf bestieg Mahodara den Elefanten namens Sudarśana, dunkel wie eine blaue Regenwolke, aus dem Geschlecht Airāvatas geboren.
Thereafter Mahodara mounted on an elephant born of Airavata (Indra 's elephant) family, by name Sudarsana went.
Implicitly, the epic contrasts outer splendor with inner righteousness: martial grandeur and powerful mounts do not determine dharma; the just cause and conduct do.
Mahodara prepares for battle by mounting a famed elephant, signaling the rākṣasa forces’ mobilization.
Śaurya (martial readiness) is displayed outwardly, though the verse itself is primarily descriptive.
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