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Shloka 33

प्रहस्तवधः

The Slaying of Prahasta

हतवीरौघवस्रांतुभग्नायुधमहाद्रुमाम् ।।6.58.29।।शोणितौघमहातोयांयमसागरगामिनीम् ।यकृत् प्लीहमहापङ्कान्वििकीर्णान्त्रशैवलाम् ।।6.58.30।।भिन्नकायशिरोमीनामङ्गावयवशाद्वलाम् ।गृध्रहंसगणाकीर्णांकङ्कसारससेविताम् ।।6.58.31।।मेदःफेनसमाकीर्णामार्तस्न्तितस्वनाम् ।तांकापुरषुदुस्तारांयुद्धभूमिमयींनदीम् ।।6.58.32।।नदीमिवघनापायेहंससारससेविताम् ।राक्षसाःकपिमुख्याश्चतेरुस्तांदुस्तरांनदीम् ।।6.58.33।।यथापद्मरजोध्वस्तांनळिनींगजयूथपाः ।

nadīm iva ghanāpāye haṃsa-sārasa-sevitām |

rākṣasāḥ kapi-mukhyāś ca terus tāṃ dustarāṃ nadīm ||6.58.33||

Wie ein Fluss am Ende der Regenzeit, den Schwäne und Kraniche aufsuchen, so durchquerten die Rākṣasas und die vornehmsten der Vānara jenes schwer zu überquerende Gewässer — das Schlachtfeld.

सःhe (Prahastha)
सः:
कर्ता (Subject/कर्ता)
TypeNoun
Rootतद् (सर्वनाम-प्रातिपदिक)
Formसर्वनाम; पुंलिङ्ग, प्रथमा, एकवचन
धनुःbow
धनुः:
कर्म (Object/कर्म) of विकृष्य
TypeNoun
Rootधनुस् (प्रातिपदिक)
Formनपुंसकलिङ्ग, द्वितीया, एकवचन; विकृष्य-क्रियायाः कर्म
धन्विनाम्of bowmen
धन्विनाम्:
सम्बन्ध (Genitive relation)
TypeNoun
Rootधन्विन् (प्रातिपदिक)
Formपुंलिङ्ग, षष्ठी (सम्बन्ध), बहुवचन
श्रेष्ठःbest, foremost
श्रेष्ठः:
विशेषण (Qualifier)
TypeAdjective
Rootश्रेष्ठ (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा, एकवचन; सः/प्रहस्तः-विशेषण
विकृष्यhaving drawn (the bow)
विकृष्य:
पूर्वकाल-क्रिया (Prior action)
TypeVerb
Rootवि + कृष् (धातु)
Formक्त्वान्त (absolutive/gerund); 'having drawn (back)'
परमाहवेin the fierce/supreme battle
परमाहवे:
अधिकरण (Locative/अधिकरण)
TypeNoun
Rootपरम + आहव (प्रातिपदिक)
Formकर्मधारय-समास ('supreme' + 'battle'); पुंलिङ्ग, सप्तमी, एकवचन
नीलायto/at Nila
नीलाय:
सम्प्रदान (Recipient/सम्प्रदान)
TypeNoun
Rootनील (प्रातिपदिक)
Formपुंलिङ्ग, चतुर्थी (सम्प्रदान), एकवचन
व्यसृजत्discharged, released
व्यसृजत्:
क्रिया (Main verb/क्रिया)
TypeVerb
Rootवि + सृज् (धातु)
Formलङ् (Imperfect/past), परस्मैपद; प्रथमपुरुष, एकवचन
बाणान्arrows
बाणान्:
कर्म (Object/कर्म) of व्यसृजत्
TypeNoun
Rootबाण (प्रातिपदिक)
Formपुंलिङ्ग, द्वितीया, बहुवचन
प्रहस्तःPrahastha
प्रहस्तः:
कर्ता (Subject/कर्ता)
TypeNoun
Rootप्रहस्त (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा, एकवचन
वाहिनीपतिःarmy-commander
वाहिनीपतिः:
कर्ता (Appositive to subject)
TypeNoun
Rootवाहिनी + पति (प्रातिपदिक)
Formतत्पुरुष-समास; पुंलिङ्ग, प्रथमा, एकवचन; प्रहस्तः-अप्पोजिशन

Heaps of slain leaders as banks, broken weapons like large trees, torrents of blood as vast stretch of water, liver and spleens as its mire, scattered entrails as duckweeds, severed trunks and heads as fish, fingers and parts of limbs as grass, crowded with swans in the form of vultures, frequented with cranes in the shape of buzzards, overspread with f at in the form of foam, groans of the wounded for its murmur, difficult to cross for cowards, frequented by swans and cranes, that battlefield of river flowed. The Rakshasas and Vanaras swam across the river even though it were difficult to cross as leaders of elephant herds would cross a lotus pond covered with pollen of lotuses.

R
Rākṣasas
V
Vānara (Kapi-mukhya)

FAQs

The verse highlights resolve and discipline in action: once conflict is joined, warriors (on both sides) move through danger with determination. In Dharmic terms, courage is necessary, but it is ethically meaningful only when yoked to a just aim and truthful self-awareness (satya) about the suffering involved.

After describing the battlefield as an uncrossable river, the narration states that both sides’ fighters—Rākṣasas and leading Vānaras—pressed through it and continued the engagement.

Dhṛti (steadfastness) and collective martial resolve, especially among the kapi-mukhyas (leading Vānara commanders).