Shloka 62
युद्धलक्षण-निमित्तदर्शनं तथा लङ्काद्वारव्यूहः
War Omens and the Encirclement of Lanka’s Gates
ऋषीणांदेवतानांचगन्धर्वाप्सरसांतथा ।।6.41.62।।नागानामथयक्षाणांराज्ञांचरजनीचर ।यच्चपापंकृतंमोहादवलिप्तेनराक्षस ।।6.41.63।।नूनंतेविगतोदर्पःस्वयम्भुवरदानजः ।तस्यपापस्यसम्प्राप्ताव्युष्टिरद्यदुरसदा ।।6.41.64।।
ṛṣīṇāṃ devatānāṃ ca gandharvāpsarasāṃ tathā |
nāgānām atha yakṣāṇāṃ rājñāṃ ca rajanīcara ||6.41.62||
yac ca pāpaṃ kṛtaṃ mohād avaliptena rākṣasa ||6.41.63||
nūnaṃ te vigato darpaḥ svayambhu-vara-dānajaḥ |
tasya pāpasya samprāptā vyuṣṭir adya durāsadā ||6.41.64||
O Nachtwandler! Die Zeit ist gekommen für die harte, unausweichliche Abrechnung der Sünden, die du aus Verblendung und Übermut gegen die Ṛṣis, die Devas, die Gandharvas und Apsaras, die Nāgas, die Yakṣas und die Könige begangen hast. Gewiss wird heute dein Stolz, geboren aus den Gaben des Selbstgeborenen (Brahmā), zu Boden gehen.
"O night ranger! the time has come for punishment for the sins committed by you to the sages, Devatas, so also to Gandharvas, celestial beauties, Nagas, Yakshas and the kings because of your delusion in conceit. Surely your pride about the boons begotten from the self-born creator will be gone, said Rama.
FAQs
Karma and dharma: wrongdoing against the innocent and the righteous inevitably ripens into consequences; arrogance based on power or boons cannot cancel moral law.
Rāma’s message condemns Rāvaṇa’s long history of abuses and declares that the time for unavoidable recompense has arrived.
Nyāya (justice) in Rāma—truthfully naming harm done and upholding accountability without personal malice.