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Shloka 12

राक्षसेन्द्रनिवेशनविचारः

Survey of Ravana’s Residence and Lanka’s Inner Quarters

भेरीमृदङ्गाभिरुतं शङ्खघोषनिनादितम्।नित्यार्चितं पर्वहुतं पूजितं राक्षसैः सदा।।।।

bherīmṛdaṅgābhirutaṃ śaṅkhaghoṣanināditam |

nityārcitaṃ parvahutaṃ pūjitaṃ rākṣasaiḥ sadā ||5.6.12||

Es dröhnte von Hörnern und Trommeln, widerhallte vom Ruf der Muschelhörner; unablässig wurde dort Verehrung dargebracht, mit Opfergaben an Fest- und Mondtagen—stets von den Rākṣasas geehrt.

भेरी-मृदङ्ग-अभिरुतम्resounding with kettle-drums and mṛdaṅgas
भेरी-मृदङ्ग-अभिरुतम्:
विशेषण (Qualifier/विशेषण)
TypeAdjective
Rootभेरी (प्रातिपदिक) + मृदङ्ग (प्रातिपदिक) + अभि + रु (धातु)
Formक्त/PPP ‘अभिरुत’; नपुंसकलिङ्ग, प्रथमा/द्वितीया, एकवचन; समासः (द्वन्द्वः) ‘भेरी च मृदङ्गश्च’ (वाद्य-ध्वनिभिः)
शङ्ख-घोष-निनादितम्echoed by conch-sounds
शङ्ख-घोष-निनादितम्:
विशेषण (Qualifier/विशेषण)
TypeAdjective
Rootशङ्ख (प्रातिपदिक) + घोष (प्रातिपदिक) + नि + नद् (धातु)
Formक्त/PPP ‘निनादित’; नपुंसकलिङ्ग, प्रथमा/द्वितीया, एकवचन; समासः (तत्पुरुषः) ‘शङ्खघोषेण निनादितम्’
नित्य-आर्चितम्daily worshipped
नित्य-आर्चितम्:
विशेषण (Qualifier/विशेषण)
TypeAdjective
Rootनित्य (प्रातिपदिक) + आ + अर्च् (धातु)
Formक्त/PPP ‘आर्चित’; नपुंसकलिङ्ग, प्रथमा/द्वितीया, एकवचन; कर्मधारयः ‘नित्यं आर्चितम्’
पर्व-हुतम्offered (in sacrifice) on holy days
पर्व-हुतम्:
विशेषण (Qualifier/विशेषण)
TypeAdjective
Rootपर्वन् (प्रातिपदिक) + हु (धातु)
Formक्त/PPP ‘हुत’; नपुंसकलिङ्ग, प्रथमा/द्वितीया, एकवचन; समासः (सप्तमी/षष्ठी-तत्पुरुष-प्रायः) ‘पर्वसु हुतम्’ = sacrifices offered on festival/holy days
पूजितम्honoured, worshipped
पूजितम्:
विशेषण (Qualifier/विशेषण)
TypeAdjective
Rootपूज् (धातु)
Formक्त/PPP, नपुंसकलिङ्ग, प्रथमा/द्वितीया, एकवचन
राक्षसैःby demons
राक्षसैः:
कर्ता (Agent in passive/कर्ता)
TypeNoun
Rootराक्षस (प्रातिपदिक)
Formपुंलिङ्ग, तृतीया-विभक्ति (करण/Agent in passive), बहुवचन; कर्मणि-प्रयोगे कर्तृ-करणम्
सदाalways
सदा:
क्रियाविशेषण (Adverbial/क्रियाविशेषण)
TypeIndeclinable
Rootसदा (अव्यय)
Formकाल-अव्यय (adverb)

Reverberating with the sounds of trumpets, mridangam and conches, there the demons daily performed worships and sacrifices on new and fullmoon days.

B
bherī
M
mṛdaṅga
Ś
śaṅkha
R
rākṣasas
R
Rāvaṇa’s residence

FAQs

It distinguishes ritual activity from moral legitimacy: frequent worship and ceremony do not themselves establish dharma if one’s actions violate truth and righteousness.

The narration depicts the palace as loud with instruments and conches and marked by constant worship and offerings performed by the rākṣasas.

Ethical discernment: evaluating righteousness by behavior (satya, restraint, non-violence toward innocents) rather than by outward religiosity.