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Shloka 12

वर्षावर्णनम्

The Monsoon Description and Rama’s Counsel on Timing

नीलमेघाश्रिता विद्युत्स्फुरन्ती प्रतिभाति मा।स्फुरन्ती रावणस्याङ्के वैदेहीव तपस्विनी।।

nīlameghāśritā vidyut sphurantī pratibhāti mā |

sphurantī rāvaṇasyāṅke vaidehīva tapasvinī || 4.28.12 ||

Mir erscheint der zuckende Blitz in den dunklen Wolken wie die asketische Vaidehī, die hilflos im Schoß Rāvaṇas ringt.

नील-मेघ-आश्रिताresting on/covered by dark clouds
नील-मेघ-आश्रिता:
Viśeṣaṇa (विशेषण)
TypeAdjective
Rootनील (प्रातिपदिक) + मेघ (प्रातिपदिक) + आश्रित (कृदन्त; आ-√श्रि)
Formस्त्रीलिङ्ग, प्रथमा, एकवचन; कृदन्त-क्त ‘आश्रित’; तत्पुरुषः (नीलमेघान् आश्रिता)
विद्युत्lightning
विद्युत्:
Karta (कर्ता)
TypeNoun
Rootविद्युत् (प्रातिपदिक)
Formस्त्रीलिङ्ग, प्रथमा, एकवचन
स्फुरन्तीflashing, quivering
स्फुरन्ती:
Viśeṣaṇa (विशेषण)
TypeAdjective
Root√स्फुर् (धातु)
Formस्त्रीलिङ्ग, प्रथमा, एकवचन; वर्तमानकाले शतृ-प्रत्यय (Present active participle)
प्रतिभातिappears, seems
प्रतिभाति:
Kriyā (क्रिया)
TypeVerb
Rootप्रति-√भा (धातु)
Formलट्, प्रथमपुरुष, एकवचन; परस्मैपद
माto me
मा:
Sampradāna/Anubhāvaka (सम्प्रदान/अनुभावक)
TypeNoun
Rootअस्मद् (सर्वनाम-प्रातिपदिक)
Formषष्ठी? न; अत्र ‘माम्’ इत्यस्य छान्दस-रूप/संक्षेपः; प्रथमपुरुष-प्रत्यय?; सर्वनाम, चतुर्थी/द्वितीया-एकवचनार्थे (to me)
स्फुरन्तीstruggling, trembling
स्फुरन्ती:
Viśeṣaṇa (विशेषण)
TypeAdjective
Root√स्फुर् (धातु)
Formस्त्रीलिङ्ग, प्रथमा, एकवचन; शतृ-प्रत्यय
रावणस्यof Rāvaṇa
रावणस्य:
Sambandha (सम्बन्ध)
TypeNoun
Rootरावण (प्रातिपदिक)
Formपुंलिङ्ग, षष्ठी (6th/Genitive), एकवचन
अङ्केin the lap
अङ्के:
Adhikaraṇa (अधिकरण)
TypeNoun
Rootअङ्क (प्रातिपदिक)
Formपुंलिङ्ग, सप्तमी (7th/Locative), एकवचन
वैदेहीVaidehī (Sītā)
वैदेही:
Upamāna (उपमान)
TypeNoun
Rootवैदेही (प्रातिपदिक)
Formस्त्रीलिङ्ग, प्रथमा, एकवचन
इवlike
इव:
Sambandha (सम्बन्ध)
TypeIndeclinable
Rootइव (अव्यय)
Formउपमा-अव्यय
तपस्विनीpitiable/ascetic woman
तपस्विनी:
Upameya (उपमेय)
TypeNoun
Rootतपस्विन् (प्रातिपदिक)
Formस्त्रीलिङ्ग, प्रथमा, एकवचन; ‘विद्युत्’ इत्यस्य उपमेय-विशेषणरूपेण

'Smeared as it were with dense clouds and therefore blocked the directions in which planets including the Moon cease to appear are favourable to lovers. The Moon is said to accenuate the pangs of separation from one's ladylove. Hence the quarters in which the Moon and the stars are hidden by clouds, have been favourable to the lovelorn.

R
Rāma
L
Lakṣmaṇa
V
Vaidehī (Sītā)
R
Rāvaṇa

FAQs

Dharma as protection of the innocent: Rāma’s mind returns to Sītā’s suffering, affirming the righteous duty to rescue the wronged and oppose adharma embodied by abduction and coercion.

In monsoon imagery, Rāma interprets lightning as a reminder of Sītā’s captivity under Rāvaṇa, intensifying the urgency of his quest.

Compassionate fidelity—steadfast concern for Sītā and unwavering commitment to restore justice.