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Shloka 28

वाली–रामसंवादः

Rama’s Justification to Vali on Rājadharma

तदेभिः कारणैस्सर्वैर्महद्भिर्धर्मसंहितैः।।शासनं तप यद्युक्तं तद्भवाननुमन्यताम्।

tad ebhiḥ kāraṇaiḥ sarvair mahadbhiḥ dharmasaṃhitaiḥ | śāsanaṃ tava yad yuktaṃ tad bhavān anumanyatām ||

Darum ist aus all diesen gewichtigen, dem Dharma entsprechenden Gründen die Strafe, die dich getroffen hat, angemessen; nimm sie an.

सर्वथाin all respects
सर्वथा:
Sambandha (सम्बन्ध)
TypeIndeclinable
Rootसर्वथा (अव्यय)
Formप्रकारवाचक अव्यय (in every way)
धर्मःdharma
धर्मः:
Karta (कर्ता)
TypeNoun
Rootधर्म (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा, एकवचन
इतिas/thus
इति:
Sambandha (सम्बन्ध)
TypeIndeclinable
Rootइति (अव्यय)
Formउद्धरण/निश्चयार्थक अव्यय (thus/quotative)
एवindeed/only
एव:
Sambandha (सम्बन्ध)
TypeIndeclinable
Rootएव (अव्यय)
Formअवधारणार्थक अव्यय (only/indeed)
द्रष्टव्यःshould be regarded
द्रष्टव्यः:
Karta (कर्ता)
TypeAdjective
Rootदृश् (धातु)
Formतव्यत्-प्रत्ययान्त (gerundive: to be seen/should be regarded), पुंलिङ्ग, प्रथमा, एकवचन; निग्रहः इति विशेषण
तवyour
तव:
Sambandha (सम्बन्ध)
TypeNoun
Rootयुष्मद् (प्रातिपदिक)
Formसर्वनाम, षष्ठी, एकवचन
निग्रहःpunishment/restraint
निग्रहः:
Karta (कर्ता)
TypeNoun
Rootनिग्रह (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा, एकवचन
वयस्यस्यof a friend
वयस्यस्य:
Sambandha (सम्बन्ध)
TypeNoun
Rootवयस्य (प्रातिपदिक)
Formपुंलिङ्ग, षष्ठी, एकवचन
उपकर्तव्यम्should be helped
उपकर्तव्यम्:
Kriya (क्रिया; विधेय)
TypeAdjective
Rootउप-कृ (धातु)
Formतव्यत्-प्रत्ययान्त (gerundive: should be helped), नपुंसकलिङ्ग, प्रथमा, एकवचन; विधेयवाक्ये
धर्मम्dharma
धर्मम्:
Karma (कर्म)
TypeNoun
Rootधर्म (प्रातिपदिक)
Formपुंलिङ्ग, द्वितीया, एकवचन
एवonly
एव:
Sambandha (सम्बन्ध)
TypeIndeclinable
Rootएव (अव्यय)
Formअवधारण (only)
अनुपश्यतःof one who follows
अनुपश्यतः:
Sambandha (सम्बन्ध)
TypeAdjective
Rootअनु-पश् (धातु)
Formशतृ-प्रत्ययान्त वर्तमानकृदन्त (present participle: following/observing), पुंलिङ्ग, षष्ठी, एकवचन; वयस्यस्य इति विशेषण

'Knowing all these reasons(many violations of dharma), it is proper for you as a king to approve of the punishment accorded to you in consonance with dharma.

R
Rama
V
Vali
D
dharma

FAQs

Dharma-based judgment should be acknowledged even by the offender; ethical reasoning aims not only to punish but to restore moral clarity and acceptance of justice.

Rama concludes a chain of arguments and asks Vali to recognize the punishment as justified by dharma.

Reasoned righteousness: Rama emphasizes principled justification rather than mere force.