Previous Verse
Next Verse

Shloka 52

पम्पा

तीर-वर्णनम् / Rama’s Lament at Pampa and the Approach to Rishyamuka

एष पुष्पवहो वायुस्सुखस्पर्शो हिमावहः।तां विचिन्तयतः कान्तां पावकप्रतिमो मम।।।।

eṣa puṣpavaho vāyuḥ sukhasparśo himāvahaḥ | tāṃ vicintayataḥ kāntāṃ pāvakapratimo mama ||

Dieser Wind, der Blumen trägt, sanft in der Berührung und kühl in seinem Wehen—doch mir, wenn ich an die Geliebte denke, ist er wie Feuer.

एषःthis
एषः:
Karta (कर्ता)
TypeNoun
Rootetad (सर्वनाम-प्रातिपदिक)
Formपुंलिङ्ग; प्रथमा; एकवचन
पुष्पवहःcarrying flowers
पुष्पवहः:
Karta (कर्ता)
TypeAdjective
Rootpuṣpa + vaha (प्रातिपदिक); समास-प्रातिपदिक
Formपुंलिङ्ग; प्रथमा; एकवचन; तत्पुरुषः—पुष्पाणि वहति इति (flower-bearing)
वायुःwind
वायुः:
Karta (कर्ता)
TypeNoun
Rootvāyu (प्रातिपदिक)
Formपुंलिङ्ग; प्रथमा; एकवचन
सुखस्पर्शःpleasant to touch
सुखस्पर्शः:
Karta (कर्ता)
TypeAdjective
Rootsukha + sparśa (प्रातिपदिक); समास-प्रातिपदिक
Formपुंलिङ्ग; प्रथमा; एकवचन; तत्पुरुषः—सुखः स्पर्शः यस्य (pleasant-touching)
हिमावहःbringing cold
हिमावहः:
Karta (कर्ता)
TypeAdjective
Roothima + āvaha (प्रातिपदिक); समास-प्रातिपदिक
Formपुंलिङ्ग; प्रथमा; एकवचन; तत्पुरुषः—हिमं वहति इति (bringing cold)
ताम्her
ताम्:
Karma (कर्म)
TypeNoun
Roottad (सर्वनाम-प्रातिपदिक)
Formस्त्रीलिङ्ग; द्वितीया; एकवचन
विचिन्तयतःof (me) thinking about
विचिन्तयतः:
Sambandha (सम्बन्ध/Genitive absolute-like)
TypeVerb
Rootvi + cint (धातु) + शतृ (कृदन्त)
Formशतृ-प्रत्ययान्त वर्तमानकृदन्त (present active participle); षष्ठी (Genitive); एकवचन; मम (understood) — 'of me who am thinking'
कान्ताम्beloved (lady)
कान्ताम्:
Karma (कर्म)
TypeNoun
Rootkāntā (प्रातिपदिक)
Formस्त्रीलिङ्ग; द्वितीया; एकवचन
पावकप्रतिमःlike fire
पावकप्रतिमः:
Karta (कर्ता)
TypeAdjective
Rootpāvaka + pratima (प्रातिपदिक); समास-प्रातिपदिक
Formपुंलिङ्ग; प्रथमा; एकवचन; तत्पुरुषः—पावकस्य प्रतिमा इव (like fire)
ममto me/of me
मम:
Sambandha (सम्बन्ध/Possessor)
TypeNoun
Rootasmad (सर्वनाम-प्रातिपदिक)
Formषष्ठी; एकवचन

'This cool breeze that carries the fragrance of flowers, that is gentle in its touch feels like fire when I think about my beautiful beloved.

R
Rama
S
Sita

FAQs

Truthful acknowledgment of inner suffering: Rama does not mask grief; he speaks honestly, showing that Satya includes sincerity about one’s mental state while remaining committed to dharmic action.

Rama, separated from Sita, experiences spring’s pleasant breeze as painful because memory intensifies longing.

Emotional integrity and single-minded devotion—his mind remains anchored in Sita, not diverted by outward pleasures.