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Valmiki Ramayana 2.96.6: Ayodhya Kanda, Sarga 96, Shloka 6

चित्रकूटे सैन्यधूलिशब्ददर्शनम्

Alarm at Chitrakūṭa: Lakṣmaṇa sights the approaching army

Setting: Forest near Citrakūṭa (contextual)

तांश्च विद्रुवतो दृष्ट्वा तं च श्रुत्वा च निस्वनम् ।

उवाच राम स्सौमित्रिं लक्ष्मणं दीप्ततेजसम् ॥६॥

Recitation with translationValmiki Ramayana 2.96.6

tāṃś ca vidruvato dṛṣṭvā taṃ ca śrutvā ca nisvanam |

uvāca rāmaḥ saumitriṃ lakṣmaṇaṃ dīpta-tejasam ||6||

Als er sie davonlaufen sah und diesen Lärm hörte, sprach Rama zu Lakshmana, dem Sohn der Sumitra, der vor Energie strahlte.

तान्them
तान्:
TypeNoun
Rootतद् (सर्वनाम-प्रातिपदिक)
Formपुंलिङ्ग, द्वितीया-विभक्ति (कर्म), बहुवचन; Pronoun ‘they/them’
RoleKarma (कर्म)
चand
च:
TypeIndeclinable
Rootच (अव्यय)
Formसमुच्चय-अव्यय (conjunction)
RoleSambandha (सम्बन्ध/connector)
विद्रुवतः(those) running away
विद्रुवतः:
TypeVerb
Rootविद्रु (धातु)
Formवर्तमान-कृदन्त (शतृ), पुंलिङ्ग, द्वितीया-बहुवचन; present active participle used adjectivally; ‘running/fleeing’
RoleKarma (कर्म)
दृष्ट्वाhaving seen
दृष्ट्वा:
TypeVerb
Rootदृश् (धातु)
Formक्त्वान्त-अव्यय (absolutive/gerund); ‘having seen’
RoleKriya-viseshana (क्रियाविशेषण)
तम्that
तम्:
TypeNoun
Rootतद् (सर्वनाम-प्रातिपदिक)
Formपुंलिङ्ग, द्वितीया-एकवचन; Pronoun ‘that/it/him’
RoleKarma (कर्म)
चand
च:
TypeIndeclinable
Rootच (अव्यय)
Formसमुच्चय-अव्यय (conjunction)
RoleSambandha (सम्बन्ध/connector)
श्रुत्वाhaving heard
श्रुत्वा:
TypeVerb
Rootश्रु (धातु)
Formक्त्वान्त-अव्यय (absolutive/gerund); ‘having heard’
RoleKriya-viseshana (क्रियाविशेषण)
चand
च:
TypeIndeclinable
Rootच (अव्यय)
Formसमुच्चय-अव्यय (conjunction)
RoleSambandha (सम्बन्ध/connector)
निस्वनम्sound, noise
निस्वनम्:
TypeNoun
Rootनिस्वन (प्रातिपदिक)
Formपुंलिङ्ग, द्वितीया-एकवचन; object of hearing
RoleKarma (कर्म)
उवाचsaid
उवाच:
TypeVerb
Rootवच् (धातु)
Formलिट्-लकार (Perfect), प्रथम-पुरुष, एकवचन, परस्मैपद; ‘said/spoke’
RoleKriya (क्रिया)
रामःRama
रामः:
TypeNoun
Rootराम (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा-विभक्ति, एकवचन; subject
RoleKarta (कर्ता)
सौमित्रिम्Saumitri (son of Sumitra)
सौमित्रिम्:
TypeNoun
Rootसौमित्रि (प्रातिपदिक)
Formपुंलिङ्ग, द्वितीया-एकवचन; संबोधनार्थे कर्मरूपेण (addressed as object of speech)
RoleSampradana (सम्प्रदान)
लक्ष्मणम्Lakshmana
लक्ष्मणम्:
TypeNoun
Rootलक्ष्मण (प्रातिपदिक)
Formपुंलिङ्ग, द्वितीया-एकवचन; apposition to सौमित्रिम्
RoleSampradana (सम्प्रदान)
दीप्ततेजसम्blazing in energy
दीप्ततेजसम्:
TypeAdjective
Rootदीप्त-तेजस् (प्रातिपदिक; दीप्त (कृदन्त) + तेजस् (प्रातिपदिक))
Formपुंलिङ्ग, द्वितीया-एकवचन; विशेषण of लक्ष्मणम्; ‘having blazing energy’
RoleVisheshana (विशेषण)
CompoundKarmadharaya
  • तांश्च = तान् + च
  • विद्रुवतो (पाठे) = विद्रुवतः (शतृ-प्रत्ययान्त)
  • राम स्सौमित्रिं = रामः सौमित्रिम् (विसर्ग-सन्धि)
  • सिंहै स्सहसा इत्यादिवत् ‘स्’ द्वित्व-लेखनम्।

Seeing those animals fleeing and hearing the clamour, Rama addressed Lakshmana,son of Sumitra, who was blazing with energy.

Heroism is not mere heat; it is directed tejas—Rāma channels Lakṣmaṇa’s brilliance into purposeful response after careful observation.

Duties in tension

  • Maintaining forest-peace of exile vs responding to imminent threat
  • Restraining Lakṣmaṇa’s fury vs enabling necessary defense
Ethical theme
Leadership dharma; disciplined courage
How it resolves
Leadership guidance and strategic action

Model for sādhaka: let buddhi (Rāma-like clarity) guide prāṇa/tejas (Lakṣmaṇa-like force).

Rasa
Vira (heroism), with Adbhuta (wonder)
Mood
Poised, decisive, charged

Themes

  • Itihasa
  • Narrative
  • Dharma

R
Rāma
L
Lakṣmaṇa
S
Sumitrā

FAQs

Righteous conduct includes appropriate delegation and calm leadership: Rama turns to Lakshmana for coordinated action rather than reacting alone.

After noticing the disturbance, Rama initiates communication with Lakshmana to assess the situation.

Leadership through composed decision-making and reliance on trusted companions.

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