लक्ष्मणस्य वनानुगमन-प्रतिज्ञा तथा आयुध-संग्रहः
Lakshmana’s Vow to Follow Rama and the Retrieval of Divine Weapons
Spoken by Rama to LakṣmaṇaSetting: Ayodhya (Rama's residence)Pre-departure preparations for exile
तमुवाचात्मवान् रामः प्रीत्या लक्ष्मणमागतम् ।
काले त्वमागत सौम्य काङ्क्षिते मम लक्ष्मण ॥३२॥
tam uvāca ātmavān rāmaḥ prītyā lakṣmaṇam āgatam |
kāle tvam āgata saumya kāṅkṣite mama lakṣmaṇa ||32||
Der selbstbeherrschte Rāma sprach liebevoll zu dem herbeigekommenen Lakṣmaṇa: „O Sanfter, du bist zur ersehnten Zeit gekommen, mein Lakṣmaṇa.“
O handsome Lakshmana, you have come at the expected time, said the self-possessed Rama affectionately when he saw him arrive.
Even in upheaval, steadiness and affectionate speech strengthen dharma-driven action.
Cultivates sāttvika speech and gratitude toward supportive companions on the path of renunciation and duty.
The 'timely arrival' of the supportive companion mirrors the role of sādhana-sahāya (aid to the seeker) enabling tyāga; the self-possessed (ātmavān) hints at sthitaprajña-like steadiness.
Katha Upanishad's chariot imagery: the steady self and right assistance enabling the journey; also the ideal of inner composure (ātmavattva) before renunciation.
Valmiki Ramayana 2.20 (Lakshmana's steadfast resolve to follow); Valmiki Ramayana 2.31 (Rama's preparations for departure)
Mahabharata: brotherly loyalty motifs (e.g., Arjuna-Krishna companionship as enabling dharma)
Ayodhya-kanda exile-preparation sequence: Rama's distribution of wealth and honoring brahmins
Anuṣṭup (śloka)
Joyful
Madhyama-gati, gentle udatta emphasis on 'prītyā' and 'saumya'
Dharma in leadership includes measured speech and gratitude—Rāma acknowledges service warmly without losing self-control.
Lakṣmaṇa returns with the weapons; Rāma receives him with affectionate approval.
Rāma’s composure (ātmavat) and appreciative, dhārmic leadership.
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