Valmiki Ramayana 2.109.34 — Ayodhya Kanda, Sarga 109, Shloka 34
सत्यधर्मप्रतिपादनम्
Rama’s Defense of Truth and Dharma in Reply to Jabali
यथा हि चोर: स तथा हि बुद्धस्तथागतं नास्तिकमत्र विद्धि।
तस्माद्धि य: शङ्क्यतमः प्रजानाम् न नास्तिकेनाभिमुखो बुध: स्यात्।।2.109.34।।
yathā hi coraḥ sa tathā hi buddhas tathāgataṃ nāstikam atra viddhi |
tasmād dhi yaḥ śaṅkyatamaḥ prajānāṃ na nāstikena abhimukho budhaḥ syāt || 2.109.34 ||
Wie man einem Dieb misstraut, so auch dem sogenannten „Buddha“; wisse, dass hier der Tathāgata als Ungläubiger gilt. Darum, da ein solcher Mensch dem Volk am meisten verdächtig ist, soll ein Gelehrter sich nicht einem Ungläubigen zuwenden.
Just as a thief, so is the Buddha (a wise men). Know that the Tathagatas are atheists. They are men most distrusted among the people. A learned man should avoid atheists.(Note: Verses 31 to 39 appear to be interpolations, It is anachronistic to talk about Buddha in Tretayuga.)
FAQs
It frames dharma as requiring avoidance of nāstika association, arguing that public trust and moral order are endangered by irreligious teachings.
In the course of rebuking Jābāli’s irreligious reasoning, the text introduces a polemical comparison involving ‘Buddha/Tathāgata’—noted by editors as likely an interpolation/anachronism.
Protectiveness toward dharma in public life: the verse stresses guarding society from counsel deemed subversive of righteous norms.
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