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Padma Purana — Bhumi Khanda, Shloka 23

The Aśokasundarī–Nahuṣa Episode: Demon Stratagems, Protection by Merit, and Lineage Prophecy

किन्नरो विद्वरो नाम बृहद्वंशोमहातनुः । सनाभ्योर्धनरः कायः पक्षाभ्यां हि विवर्जितः

kinnaro vidvaro nāma bṛhadvaṃśomahātanuḥ | sanābhyordhanaraḥ kāyaḥ pakṣābhyāṃ hi vivarjitaḥ

Es gab einen Kinnara namens Vidvara, breit an den Schultern und von mächtigem Wuchs. Vom Nabel aufwärts war sein Leib menschlich, und wahrlich, er war ohne Flügel.

किन्नरःa Kinnara
किन्नरः:
Karta (Subject/कर्ता)
TypeNoun
Rootकिन्नर (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (1st), एकवचन
विद्वरःVidvara (proper name)
विद्वरः:
Samanaadhikarana (Apposition)
TypeNoun
Rootविद्वर (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (1st), एकवचन
नामnamed
नाम:
Sambandha (Naming particle)
TypeIndeclinable
Rootनाम (अव्यय)
Formअव्यय—नामनिर्देश (particle ‘named’)
बृहद्वंशःof great lineage
बृहद्वंशः:
Samanaadhikarana (Apposition)
TypeNoun
Rootबृहत् (प्रातिपदिक) + वंश (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (1st), एकवचन; समासः कर्मधारयः (बृहान् वंशः)
महातनुःgreat-bodied/large-framed
महातनुः:
Visheshana (Qualifier)
TypeAdjective
Rootमहा (प्रातिपदिक) + तनु (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (1st), एकवचन; समासः कर्मधारयः (महा तनुः); विशेषणम् (किन्नरः)
स-नाभ्योःfrom/with the two navels (i.e., from the navel region)
स-नाभ्योः:
Sambandha (Genitive/सम्बन्ध)
TypeNoun
Rootस (उपसर्ग/सह) + नाभि (प्रातिपदिक)
Formस्त्रीलिङ्ग, षष्ठी (6th/genitive), द्विवचन; ‘स’ = सहार्थक-उपपद (with)
ऊर्ध्व-नरःa man in the upper part
ऊर्ध्व-नरः:
Samanaadhikarana (Apposition)
TypeNoun
Rootऊर्ध्व (प्रातिपदिक) + नर (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (1st), एकवचन; समासः कर्मधारयः (ऊर्ध्वः नरः)
कायःbody
कायः:
Karta (Subject/कर्ता)
TypeNoun
Rootकाय (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (1st), एकवचन
पक्षाभ्याम्with (two) wings
पक्षाभ्याम्:
Karana (Instrument/करण)
TypeNoun
Rootपक्ष (प्रातिपदिक)
Formपुंलिङ्ग, तृतीया (3rd/करण), द्विवचन
हिindeed/for
हि:
Sambandha (Particle)
TypeIndeclinable
Rootहि (अव्यय)
Formअव्यय—निश्चय/हेतु (indeed/for)
विवर्जितःdevoid of/deprived of
विवर्जितः:
Kriya (Predicate/क्रिया)
TypeVerb
Rootवि-√वृज्/वर्ज् (धातु)
Formकृदन्तः—क्त (past passive participle); पुंलिङ्ग, प्रथमा (1st), एकवचन

Unspecified (narrative voice within the chapter context)

Concept: The cosmos contains graded beings with mixed natures; outward form does not determine inner worth or devotion.

Application: Do not judge spiritual capacity by appearance or social category; cultivate reverence for the divine presence in all beings.

Primary Rasa: adbhuta

Secondary Rasa: shanta

Visual Art Cues: {"scene_description":"A broad-shouldered kinnara named Vidvara stands in three-quarter profile, his upper body unmistakably human from the navel upward, yet his lower form hints at a liminal, semi-celestial nature. The artist emphasizes the absence of wings, making his grounded presence feel deliberate—an earth-touched celestial being poised at the threshold of a sacred tale.","primary_figures":["Vidvara (Kinnara)"],"setting":"Mythic woodland edge near a pilgrimage route, with distant peaks and a faint suggestion of a shrine path.","lighting_mood":"forest dappled","color_palette":["sandalwood beige","smoky indigo","moss green","burnished gold","lotus pink"],"tanjore_prompt":"Tanjore painting style: Vidvara the kinnara portrayed frontally with broad chest and powerful shoulders, human torso from the navel upward, no wings, ornate halo-like aureole in gold leaf; rich red-green background with stylized forest motifs, heavy jewelry detailing, gem-studded borders, South Indian iconographic symmetry and embossed gold highlights.","pahari_prompt":"Pahari miniature style: Vidvara standing on a narrow forest path with delicate brushwork, refined facial features, soft shading on the human torso, cool Himalayan foothills in the distance, lyrical trees and flowering shrubs, muted indigo sky, subtle ornamentation and elegant linework.","kerala_mural_prompt":"Kerala mural style: Vidvara with bold black outlines and large expressive eyes, warm ochres and greens, stylized musculature, decorative floral scrolls framing the scene, temple-wall aesthetic with flat yet vibrant color fields and minimal depth.","pichwai_prompt":"Pichwai cloth painting style: Mythic kinnara figure placed amid lotus and vine borders, peacocks and floral arabesques surrounding him; deep blue ground with gold detailing, devotional ambience as if introducing a sacred katha, intricate textile-like patterning."}

Audio Atmosphere: {"recitation_mood":"narrative","suggested_raga":"Bhupali","pace":"moderate-narrative","voice_tone":"authoritative","sound_elements":["forest birds","soft hand cymbals","distant temple bell"]}

Sandhi Resolution Notes: बृहद्वंशोमहातनुः = बृहद्वंशः + महातनुः; सनाभ्योर्धनरः = स-नाभ्योः + ऊर्ध्वनरः.

V
Vidvara
K
Kinnara

FAQs

Vidvara is introduced as a Kinnara (a celestial or semi-divine class of beings) described by his powerful physique and distinctive bodily form.

The verse highlights that from the navel upward he is human in form, and explicitly states that he has no wings.

Such descriptions help characterize beings encountered in sacred narratives, distinguishing their nature and role, and setting the scene for subsequent events in the chapter.