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Shloka 51

The Description of the Greatness of the Gaṅgā

अनायासेन हि नरो मोक्षोपायं स विंदति । दीक्षितः सर्वयज्ञेषु सोमपानं दिने दिने ॥ ५२ ॥

anāyāsena hi naro mokṣopāyaṃ sa viṃdati | dīkṣitaḥ sarvayajñeṣu somapānaṃ dine dine || 52 ||

Wahrlich, ohne mühsame Anstrengung findet der Mensch den Weg zur Befreiung (moksha); er wird, als wäre er in allen Opfern (yajña) eingeweiht (dīkṣā), und erlangt Verdienst wie durch Soma-Trinken Tag für Tag.

अनायासेनwithout effort / effortlessly
अनायासेन:
Karana (करण)
TypeNoun
Rootअनायास (प्रातिपदिक)
Formपुंलिङ्ग, तृतीया, एकवचन; करण (instrument)
हिindeed
हि:
Sambandha (सम्बन्ध)
TypeIndeclinable
Rootहि (अव्यय)
Formनिपात (emphatic particle)
नरःman
नरः:
Karta (कर्ता)
TypeNoun
Rootनर (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा, एकवचन
मोक्ष-उपायम्means to liberation
मोक्ष-उपायम्:
Karma (कर्म)
TypeNoun
Rootमोक्ष (प्रातिपदिक) + उपाय (प्रातिपदिक)
Formतत्पुरुष-समास (षष्ठी-तत्पुरुष: ‘मोक्षस्य उपायः’); पुंलिङ्ग, द्वितीया, एकवचन
सःhe
सः:
Karta (कर्ता)
TypeNoun
Rootतद् (सर्वनाम-प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा, एकवचन; सर्वनाम
विन्दतिfinds/attains
विन्दति:
Kriya (क्रिया)
TypeVerb
Root√विद् (धातु)
Formलट् (present), प्रथमपुरुष, एकवचन; परस्मैपद
दीक्षितःinitiated
दीक्षितः:
Karta (कर्ता)
TypeAdjective
Rootदीक्षित (प्रातिपदिक; √दिक्ष्/√दीक्ष् (धातु) से क्त-प्रत्ययान्त)
Formक्त-प्रत्ययान्त कृदन्त; पुंलिङ्ग, प्रथमा, एकवचन
सर्व-यज्ञेषुin all sacrifices
सर्व-यज्ञेषु:
Adhikarana (अधिकरण)
TypeNoun
Rootसर्व (प्रातिपदिक) + यज्ञ (प्रातिपदिक)
Formकर्मधारय-समास (‘सर्वे यज्ञाः’); पुंलिङ्ग, सप्तमी (7th/सप्तमी), बहुवचन; अधिकरण (locus)
सोम-पानम्drinking of soma
सोम-पानम्:
Karma (कर्म)
TypeNoun
Rootसोम (प्रातिपदिक) + पान (प्रातिपदिक)
Formतत्पुरुष-समास (षष्ठी-तत्पुरुष: ‘सोमस्य पानम्’); नपुंसकलिङ्ग, द्वितीया, एकवचन
दिनेin a day / daily
दिने:
Adhikarana (अधिकरण)
TypeNoun
Rootदिन (प्रातिपदिक)
Formनपुंसकलिङ्ग, सप्तमी, एकवचन; अधिकरण
दिनेday by day
दिने:
Adhikarana (अधिकरण)
TypeNoun
Rootदिन (प्रातिपदिक)
Formनपुंसकलिङ्ग, सप्तमी, एकवचन; पुनरुक्ति (reduplication) for distributive sense

Suta (narrating the Purana; verse presented as a general doctrinal statement within the chapter’s tirtha/merit framework)

Vrata: none

Primary Rasa: shanta

Secondary Rasa: adbhuta

FAQs

It teaches that a spiritually potent practice (commonly framed in the chapter’s merit discourse) can grant the “means to liberation” with minimal hardship, equating its fruit to major Vedic sacrificial merits.

By emphasizing an “easy” moksha-upāya, it aligns with the Purāṇic tendency to privilege accessible God-centered practice over costly ritual complexity, presenting liberation as attainable through simple, faith-filled observance.

It references Śrauta ritual culture—dīkṣā (initiation) and Soma-pāna—signaling knowledge of yajña procedure (Kalpa/Śrauta practice), while asserting that equivalent merit can be obtained through the chapter’s praised observance.