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Narada Purana — Purva Bhaga, Shloka 74

The Exposition of the Maheśa Mantra

Mahēśa-mantra-prakāśana

क्षुधा स्यात्सप्तमी रुद्ररूपेभ्यः कथिता तृषा । अष्टमी कथिता एताध्रुवाद्या नमसान्विताः ॥ ७४ ॥

kṣudhā syātsaptamī rudrarūpebhyaḥ kathitā tṛṣā | aṣṭamī kathitā etādhruvādyā namasānvitāḥ || 74 ||

Unter den Gestalten Rudras heißt die siebte Kṣudhā (Hunger), und die achte wird als Tṛṣā (Durst) verkündet. Diese—beginnend mit Dhruvā und den übrigen—sind zusammen mit dem Gruß der Verehrung „namaḥ“ zu rezitieren.

kṣudhāhunger (Kṣudhā)
kṣudhā:
Karta (कर्ता)
TypeNoun
Rootkṣudhā (प्रातिपदिक)
Formस्त्रीलिङ्ग, प्रथमा-विभक्ति, एकवचन
syātshould be
syāt:
Kriyā (क्रिया)
TypeVerb
Root√as (धातु)
Formविधिलिङ् (Optative), प्रथमपुरुष, एकवचन; परस्मैपद; अर्थः—भवेत् (should be)
saptamīseventh
saptamī:
Viśeṣaṇa (विशेषण)
TypeAdjective
Rootsaptamī (प्रातिपदिक)
Formस्त्रीलिङ्ग, प्रथमा-विभक्ति, एकवचन; (kalā) विशेषण
rudra-rūpebhyaḥfrom the forms of Rudra
rudra-rūpebhyaḥ:
Apādāna (अपादान)
TypeNoun
Rootrudra (प्रातिपदिक) + rūpa (प्रातिपदिक)
Formनपुंसकलिङ्ग, पञ्चमी-विभक्ति (Ablative/अपादान), बहुवचन; समासः—तत्पुरुष (rudrasya rūpāṇi)
kathitāis said
kathitā:
Kriyā (क्रिया/participial predicate)
TypeVerb
Root√kath (धातु) + ta (कृदन्त)
Formभूतकर्मणि कृदन्त (past passive participle), स्त्रीलिङ्ग, प्रथमा, एकवचन; अर्थः—कथिता/उक्ता (is said)
tṛṣāthirst (Tṛṣā)
tṛṣā:
Karta (कर्ता)
TypeNoun
Roottṛṣā (प्रातिपदिक)
Formस्त्रीलिङ्ग, प्रथमा-विभक्ति, एकवचन
aṣṭamīeighth
aṣṭamī:
Viśeṣaṇa (विशेषण)
TypeAdjective
Rootaṣṭamī (प्रातिपदिक)
Formस्त्रीलिङ्ग, प्रथमा-विभक्ति, एकवचन; (kalā) विशेषण
kathitāis said
kathitā:
Kriyā (क्रिया/participial predicate)
TypeVerb
Root√kath (धातु) + ta (कृदन्त)
Formभूतकर्मणि कृदन्त (past passive participle), स्त्रीलिङ्ग, प्रथमा, एकवचन; अर्थः—कथिता/उक्ता (is said)
etāḥthese
etāḥ:
Viśeṣaṇa (विशेषण)
TypeAdjective
Rootetad (सर्वनाम-प्रातिपदिक)
Formस्त्रीलिङ्ग, प्रथमा-विभक्ति, बहुवचन; (kalāḥ) विशेषण
dhruva-ādyāḥbeginning with Dhruvā
dhruva-ādyāḥ:
Viśeṣaṇa (विशेषण)
TypeAdjective
Rootdhruva (प्रातिपदिक) + ādi (प्रातिपदिक)
Formस्त्रीलिङ्ग, प्रथमा-विभक्ति, बहुवचन; समासः—तत्पुरुष (dhruvā ādiḥ yāsām: beginning with Dhruvā)
namas-ānvitāḥaccompanied by ‘namaḥ’ (salutation)
namas-ānvitāḥ:
Viśeṣaṇa (विशेषण)
TypeAdjective
Rootnamas (प्रातिपदिक) + ānvita (प्रातिपदिक/कृदन्त)
Formस्त्रीलिङ्ग, प्रथमा-विभक्ति, बहुवचन; समासः—तत्पुरुष (namasā ānvitāḥ: accompanied by salutation)

Sanatkumara (teaching Narada in a technical enumeration context)

Vrata: none

Primary Rasa: shanta

Secondary Rasa: bhayanaka

R
Rudra

FAQs

It frames even primal forces like hunger and thirst as Rudra’s manifestations, training the practitioner to see divinity pervading bodily experience and to sanctify it through mantra-salutation (namaḥ).

By prescribing ‘namaḥ’ with each name, it turns an enumerative teaching into an act of reverence—devotion expressed as repeated surrender and recognition of the Lord’s presence in all states.

It reflects a technical, list-based ritual method—name-enumeration with a fixed mantra particle (‘namaḥ’)—used in disciplined recitation and nyāsa-like applications common to Vedic liturgical practice.