Nityā-paṭala-prakaraṇa
The Exposition of the Nityā-paṭala
तत्फलं समवाप्नोति तत्समिद्दीपितेऽनले । प्रतिपत्तिथिमारभ्य पंचम्यंतं क्रमेण वै ॥ १८१ ॥
tatphalaṃ samavāpnoti tatsamiddīpite'nale | pratipattithimārabhya paṃcamyaṃtaṃ krameṇa vai || 181 ||
Genau jene Frucht erlangt man, wenn das Opferfeuer mit jenen (Hölzern/Gaben) entfacht wird. Beginnend mit dem Tithi Pratipat soll man der Reihe nach fortschreiten bis zum fünften Tag, Pañcamī.
Sanatkumara (teaching Narada in a vrata/ritual-vidhi context)
Vrata: none
Primary Rasa: shanta
Secondary Rasa: none
It stresses that spiritual merit (phala) depends not only on intention but on correct ritual execution—kindling the sacred fire properly and observing the prescribed lunar-day sequence.
By emphasizing disciplined observance (vrata-krama), it supports Bhakti through regulated practice—devotion expressed as faithful adherence to sacred timings and offerings, which purifies and focuses the mind.
It highlights Kalpa (ritual procedure) and Jyotiṣa-based timekeeping via tithi (Pratipat through Pañcamī), showing that correct calendrical sequencing is integral to obtaining the intended ritual result.