The Account of the Lalitā Hymn, the Protective Armor
Kavaca), and the Thousand Names (Sahasranāma
पादुकादिकसिद्धीशा तथा विजयदायिनी । कामरूपप्रदा वेतालरूपा च पिशाचिका ॥ ११२ ॥
pādukādikasiddhīśā tathā vijayadāyinī | kāmarūpapradā vetālarūpā ca piśācikā || 112 ||
Sie ist die waltende Macht über Siddhis, die mit Pādukās (heiligen Sandalen) und ähnlichen Talismanen verbunden sind; sie verleiht den Sieg. Sie schenkt die Gabe, jede gewünschte Gestalt anzunehmen, und erscheint auch in der Form eines Vetāla sowie als Piśācikā.
Sanatkumara (in dialogue instruction to Narada within the technical-sciences section)
Vrata: none
Primary Rasa: adbhuta
Secondary Rasa: bhayanaka
It catalogues specific siddhi-forms and their perceived results (victory, kāmarūpa), showing how the text classifies occult attainments as part of technical/ritual knowledge rather than as the ultimate spiritual goal.
Indirectly: by naming alluring powers (victory, shape-shifting, spirit-forms), it highlights distractions that can arise in practice—implying that a bhakta should prioritize devotion to the Divine over fascination with siddhis.
It reflects the text’s technical strand—ritual-mantric classifications of results and “presiding powers” of siddhis—aligned with applied disciplines (prayoga/ritual procedure) that accompany Vedanga-style practical learning.