The Classification and Explanation of Yakṣiṇī Mantras
Kālī and Tārā Vidyās
स्वाधिष्ठनाभिधे चक्रे लिंगस्थे षड्दले न्यसेत् । रुद्रं तु डाकिनीयुक्तं डादिफांतार्णपूर्वकम् ॥ ५२ ॥
svādhiṣṭhanābhidhe cakre liṃgasthe ṣaḍdale nyaset | rudraṃ tu ḍākinīyuktaṃ ḍādiphāṃtārṇapūrvakam || 52 ||
Im Svādhiṣṭhāna‑Cakra, im sechsblättrigen Lotus beim Liṅga, vollziehe man den Nyāsa. Dort setze man Rudra zusammen mit Ḍākinī, eingeleitet von den Silben von „ḍa“ bis „pha“.
Sanatkumara (teaching Narada)
Vrata: none
Primary Rasa: adbhuta
Secondary Rasa: shanta
It teaches a precise inner-ritual (nyāsa) method: sanctifying the Svādhiṣṭhāna centre by installing Rudra together with the associated śakti (Ḍākinī), indicating disciplined internal worship rather than mere external rite.
Here devotion is expressed as focused inner worship—placing the deity within the body through nyāsa—showing bhakti as concentrated remembrance and ritualized reverence of the divine presence in one’s subtle centres.
It reflects mantra-śāstra style precision: use of specific varṇa (letter) sequences and prescribed placements (nyāsa), aligning with technical disciplines emphasized in Book 1.3’s ‘technical sciences’ orientation.