The Classification and Explanation of Yakṣiṇī Mantras
Kālī and Tārā Vidyās
तृतीयं लोकपालानां न्यासं कुर्यात्प्रयत्नतः । मायादिबीजत्रितयपूर्वकं सर्वसिद्धये ॥ ४७ ॥
tṛtīyaṃ lokapālānāṃ nyāsaṃ kuryātprayatnataḥ | māyādibījatritayapūrvakaṃ sarvasiddhaye || 47 ||
Drittens soll man mit sorgfältigem Bemühen das Nyāsa der Lokapāla (Hüter der Himmelsrichtungen) vollziehen, eingeleitet durch die Dreiheit der Bīja, beginnend mit Māyā, damit alle Siddhi (Vollkommenheiten) erlangt werden.
Sanatkumara (in instruction to Narada)
Vrata: none
Primary Rasa: shanta
Secondary Rasa: vira
It emphasizes disciplined mantra-practice: correct nyāsa, done with diligence and preceded by the proper seed-mantras, is presented as the method that stabilizes the sādhana and leads to complete attainment (sarva-siddhi).
While technical, it supports bhakti by prescribing reverent, careful ritual conduct; the devotee’s focused installation (nyāsa) and mantra-ordering becomes an embodied form of worship that aligns body, speech, and mind with the divine powers invoked.
It highlights ritual procedure and mantra-application—especially nyāsa and the ordered use of bīja-mantras—reflecting technical liturgical knowledge closely tied to śikṣā (correct recitation) and kalpa (ritual method).