The Classification and Explanation of Yakṣiṇī Mantras
Kālī and Tārā Vidyās
आप्यायिनी चन्द्रयुक्ता माया च वदनांतरे । सकामिका क्रुधा शांतिश्चन्द्रालंकृतमस्तका ॥ ३६ ॥
āpyāyinī candrayuktā māyā ca vadanāṃtare | sakāmikā krudhā śāṃtiścandrālaṃkṛtamastakā || 36 ||
Āpyāyinī, mit dem Mond verbunden; Māyā, im Innern des Mundes gegenwärtig; Sakāmikā, Krudhā und Śānti—sie alle werden als mit dem Mond auf dem Haupt geschmückt beschrieben.
Sanatkumara (teaching Narada in the Vedanga-oriented section)
Vrata: none
Primary Rasa: adbhuta
Secondary Rasa: shanta
It classifies subtle powers (śaktis) by their iconographic marks—especially the Moon—indicating how specific divine functions (nourishment, illusion, desire, wrath, pacification) are contemplated in upāsanā and mantra-devatā identification.
By naming personified qualities like Śānti and linking them to recognizable divine symbols (Chandra), it guides a devotee’s focused remembrance (smaraṇa) and reverent contemplation of divine attributes during worship.
Devatā-lakṣaṇa and mantra-identification methodology—using markers like Chandra (a key jyotiṣa symbol) and functional names (Āpyāyinī, Śānti) to correctly recognize and apply a deity/power in ritual and recitation contexts.