The Exposition of the Krishna Mantra (Kṛṣṇa-mantra-prakāśa): Nyāsa, Dhyāna, Worship, Yantra, and Prayoga
चारुप्रसन्नवदनं स्फुरन्मकरकुंडलम् । श्रीवत्सवक्षसं भ्राजत्कौस्तुभं सुमनोहरम् ॥ ९७ ॥
cāruprasannavadanaṃ sphuranmakarakuṃḍalam | śrīvatsavakṣasaṃ bhrājatkaustubhaṃ sumanoharam || 97 ||
Sein Antlitz war anmutig und heiter; seine makara-förmigen Ohrringe funkelten. Auf seiner Brust leuchtete das Zeichen Śrīvatsa, und das Kaustubha-Juwel strahlte — alles an Ihm war höchst bezaubernd.
Sanatkumara (teaching Narada a dhyāna-description of Bhagavan Vishnu)
Vrata: none
Primary Rasa: bhakti
Secondary Rasa: adbhuta
It provides a precise meditative visualization (dhyāna) of Vishnu’s auspicious marks—Śrīvatsa and Kaustubha—so the mind can become steady in devotion and attain purity and inner absorption.
By directing the devotee to lovingly contemplate Vishnu’s beautiful, compassionate form and divine insignia, it turns remembrance (smaraṇa) into a concrete practice, strengthening bhakti through focused, affectionate attention.
This verse mainly supports applied dhyāna used in mantra-japa and ritual worship; it aligns with śikṣā/prayoga aspects (correct meditative application during recitation) rather than technical astrology or grammar.