The Exposition of the Krishna Mantra (Kṛṣṇa-mantra-prakāśa): Nyāsa, Dhyāna, Worship, Yantra, and Prayoga
त्रिकालपूजनं चास्य वक्ष्ये सर्वार्थसिद्धिदम् । श्रीमदुद्यानसंवीतिहेमभूरत्नमंडपे ॥ ७५ ॥
trikālapūjanaṃ cāsya vakṣye sarvārthasiddhidam | śrīmadudyānasaṃvītihemabhūratnamaṃḍape || 75 ||
Nun will ich seine dreimal tägliche Verehrung schildern, die die Erfüllung aller Ziele verleiht: Sie ist in einem mit Edelsteinen geschmückten Maṇḍapa mit goldenem Boden zu vollziehen, umgeben von herrlichen Gärten.
Narada (teaching the Sanatkumara brothers)
Vrata: none
Primary Rasa: adbhuta
Secondary Rasa: bhakti
It introduces trikāla-pūjā as a complete daily discipline that leads to sarvārtha-siddhi—holistic fulfillment of dharmic aims—when performed with proper sacred setting and reverence.
By emphasizing regular worship across the day, it frames bhakti as steady, time-sanctifying practice rather than occasional ritual—devotion expressed through consistency and preparation.
Time-division for ritual (trikāla) and the prescribed worship-space (maṇḍapa/vedi arrangement) reflect technical ritual discipline aligned with calendrical and procedural precision used in Vedic practice.