Previous Verse
Next Verse

Narada Purana — Purva Bhaga, Shloka 183

The Exposition of the Krishna Mantra (Kṛṣṇa-mantra-prakāśa): Nyāsa, Dhyāna, Worship, Yantra, and Prayoga

ताभ्यां च दक्षवामस्थमित्रविंदासुलक्ष्मणे । रत्ननद्याः समुद्धृत्य रत्नपूर्णौ घटौ तयोः ॥ १८३ ॥

tābhyāṃ ca dakṣavāmasthamitraviṃdāsulakṣmaṇe | ratnanadyāḥ samuddhṛtya ratnapūrṇau ghaṭau tayoḥ || 183 ||

Dann hob Er für Mitravindā, die rechts stand, und Sulakṣmaṇā, die links stand, aus dem Fluss der Edelsteine zwei Krüge voller Juwelen empor und übergab sie ihnen.

ताभ्याम्by those two (women)
ताभ्याम्:
करण (Instrument/करण)
TypeNoun
Rootतद् (सर्वनाम-प्रातिपदिक)
Formतृतीया-विभक्ति (करण/Instrumental), द्विवचन; सर्वनाम
and
:
समुच्चय (Connector/समुच्चय)
TypeIndeclinable
Rootच (अव्यय)
Formसमुच्चय-अव्यय (conjunction)
दक्ष-वाम-स्थ-मित्रविन्दा-सुलक्ष्मणेMitravindā and Sulakṣmaṇā (standing at right and left)
दक्ष-वाम-स्थ-मित्रविन्दा-सुलक्ष्मणे:
कर्ता (Subject/कर्ता)
TypeNoun
Rootदक्ष (प्रातिपदिक) + वाम (प्रातिपदिक) + स्थ (प्रातिपदिक) + मित्रविन्दा (प्रातिपदिक) + सुलक्ष्मणा (प्रातिपदिक)
Formस्त्रीलिङ्ग, प्रथमा-विभक्ति, द्विवचन; समासः—मित्रविन्दा च सुलक्ष्मणा च (itaretara-dvandva); ‘दक्ष-वाम-स्थ’ इति विशेषणसमासः (right-left-positioned)
रत्न-नद्याःfrom the river of jewels
रत्न-नद्याः:
अपादान (Source/अपादान)
TypeNoun
Rootरत्न (प्रातिपदिक) + नदी (प्रातिपदिक)
Formस्त्रीलिङ्ग, पञ्चमी-विभक्ति (अपादान/Ablative), एकवचन; समासः—रत्नानां नदी (river of jewels)
समुद्धृत्यhaving drawn out
समुद्धृत्य:
पूर्वकाल (Prior action/पूर्वक्रिया)
TypeVerb
Rootसम्-उद्-हृ (धातु)
Formक्त्वान्त (Absolutive/Gerund), अव्यय; ‘having lifted/drawn out’
रत्न-पूर्णौfilled with jewels
रत्न-पूर्णौ:
कर्म (Object qualifier/कर्मविशेषण)
TypeAdjective
Rootरत्न (प्रातिपदिक) + पूर्ण (प्रातिपदिक)
Formपुंलिङ्ग, द्वितीया-विभक्ति, द्विवचन; समासः—रत्नैः पूर्णौ (filled with jewels)
घटौtwo pots
घटौ:
कर्म (Object/कर्म)
TypeNoun
Rootघट (प्रातिपदिक)
Formपुंलिङ्ग, द्वितीया-विभक्ति (कर्म/Object), द्विवचन
तयोःof those two
तयोः:
सम्बन्ध (Genitive relation/सम्बन्ध)
TypeNoun
Rootतद् (सर्वनाम-प्रातिपदिक)
Formषष्ठी/सप्तमी-विभक्ति, द्विवचन; सर्वनाम

Suta (narrating the Purana in dialogue form; verse is within the ongoing narration)

Vrata: none

Primary Rasa: adbhuta

Secondary Rasa: bhakti

M
Mitravinda
S
Sulakshmana
R
Ratna-nadi (River of Gems)

FAQs

It highlights auspicious dāna (bestowal of wealth) as a dharmic act—symbolically, jewels drawn from a “river of gems” represent merit and prosperity that are to be distributed rightly, not hoarded.

Though not a direct bhakti instruction, the scene supports bhakti ethics: devotion is expressed through honoring devotees/consorts and performing righteous generosity in a sacred, orderly manner.

The verse reflects ritual precision—right/left positioning and formal bestowal—echoing Vedāṅga concerns with correct procedure and arrangement (kalpa-style ritual order), even within a narrative.