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Narada Purana — Purva Bhaga, Shloka 167

Hanūmaccarita

The Account of Hanumān

तत्कन्या वा क्षालितांगा धौतपादास्सुवाससः । मधुर्पिगमनिर्यासमसांद्रमगुरूद्भवम् ॥ १६७ ॥

tatkanyā vā kṣālitāṃgā dhautapādāssuvāsasaḥ | madhurpigamaniryāsamasāṃdramagurūdbhavam || 167 ||

Dann soll jene Jungfrau (oder Frau), nachdem sie gebadet hat—die Glieder gewaschen, die Füße gereinigt und reine Gewänder angelegt—sich mit einem süß duftenden, harzigen Parfüm salben, leicht und nicht dick, aus Agaru (Adlerholz) gewonnen.

tat-kanyāḥthose maidens
tat-kanyāḥ:
Karta (कर्ता)
TypeNoun
Roottat (सर्वनाम-प्रातिपदिक) + kanyā (प्रातिपदिक)
Formस्त्रीलिङ्ग, प्रथमा-विभक्ति (Nominative/1st), बहुवचन; तत्पुरुष (तस्य कन्याः = his/that (man’s) maidens)
or
:
Sambandha (सम्बन्ध/connector)
TypeIndeclinable
Rootvā (अव्यय)
Formअव्यय; विकल्पार्थक (or)
kṣālita-aṅgāḥwith limbs washed
kṣālita-aṅgāḥ:
Karta (कर्ता; qualifier)
TypeAdjective
Rootkṣālita (क्षल् धातु, कृदन्त) + aṅga (प्रातिपदिक)
Formस्त्रीलिङ्ग, प्रथमा-विभक्ति (Nominative/1st), बहुवचन; कर्मधारय (क्षालितानि अङ्गानि यस्याः)
dhauta-pādāḥwith feet washed
dhauta-pādāḥ:
Karta (कर्ता; qualifier)
TypeAdjective
Rootdhauta (धाव्/धौ धातु, कृदन्त) + pāda (प्रातिपदिक)
Formस्त्रीलिङ्ग, प्रथमा-विभक्ति, बहुवचन; कर्मधारय (धौतौ पादौ यस्याः)
su-vāsasaḥwell-dressed
su-vāsasaḥ:
Karta (कर्ता; qualifier)
TypeAdjective
Rootsu (उपसर्ग/अव्यय) + vāsas (प्रातिपदिक)
Formस्त्रीलिङ्ग, प्रथमा-विभक्ति, बहुवचन; कर्मधारय (सुन्दरं वासः यस्याः)
madhura-pi-gama-niryāsamsweet resin/extract (text uncertain)
madhura-pi-gama-niryāsam:
Karma (कर्म)
TypeNoun
Rootmadhura (प्रातिपदिक) + pi-gama (प्रातिपदिक; दुर्लभ/पाठभेद-संभव) + niryāsa (प्रातिपदिक)
Formपुंलिङ्ग/नपुंसकलिङ्ग, द्वितीया-विभक्ति (Accusative/2nd), एकवचन; तत्पुरुष-समास (मधुरः ... निऱ्यासः)
a-sāndramnot dense/thin
a-sāndram:
Karma (कर्म; qualifier)
TypeAdjective
Roota-sāndra (प्रातिपदिक)
Formनपुंसकलिङ्ग, द्वितीया-विभक्ति, एकवचन; नञ्-समास (not thick) विशेषणम् (niryāsam)
aguru-udbhavamproduced from aguru (aloeswood)
aguru-udbhavam:
Karma (कर्म; qualifier)
TypeAdjective
Rootaguru (प्रातिपदिक) + udbhava (प्रातिपदिक)
Formनपुंसकलिङ्ग, द्वितीया-विभक्ति, एकवचन; तत्पुरुष (अगुरोः उद्भवम् = arising from aguru) विशेषणम् (niryāsam)

Narada (in dialogue tradition with Sanatkumara lineage; instructional passage)

Vrata: none

Primary Rasa: shanta

Secondary Rasa: bhakti

N
Narada

FAQs

It emphasizes śauca (purity) and auspicious preparation—clean body, clean dress, and sattvic fragrance—as a prerequisite for sacred acts, aligning the practitioner’s outer conduct with inner reverence.

By prescribing respectful, clean, and pleasing preparation before worship, it frames bhakti as attentive service (sevā) expressed through disciplined bodily and sensory conduct.

Ritual procedure and śauca discipline are highlighted—practical rules of preparation used in worship and observances, including standards for cleanliness, clothing, and appropriate aromatic substances.