Mantra-Māhātmya and Sādhana of Kārtavīryārjuna
Nyāsa, Yantra, Homa, and Dīpa-Vrata
तेनास्य मंत्रपूजादि सर्वतंत्रेषु गोपितम् । तुभ्यं प्रकाशयिष्येऽहं सर्वसिद्धिप्रदायकम् ॥ ६ ॥
tenāsya maṃtrapūjādi sarvataṃtreṣu gopitam | tubhyaṃ prakāśayiṣye'haṃ sarvasiddhipradāyakam || 6 ||
Darum wurden die Verfahren von Mantra-Japa, Verehrung und verwandten Riten in allen Tantras verborgen gehalten; doch dir werde ich sie offenbaren, denn sie verleihen jede Siddhi, jede Vollendung.
Sanatkumara (teaching Narada in a guru–śiṣya dialogue)
Vrata: none
Primary Rasa: adbhuta
Secondary Rasa: shanta
It underscores that mantra and worship methods are powerful and traditionally protected teachings, meant to be transmitted responsibly from teacher to qualified disciple for right attainment of siddhi.
By centering practice on mantra and pūjā, it frames disciplined worship as a direct means to spiritual fruition—devotion expressed through correct ritual method rather than mere sentiment.
It points to applied ritual-technology—mantra-prayoga and pūjā-vidhi—areas closely tied to Kalpa (ritual procedure) and correct recitation practice necessary for effective worship.