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Narada Purana — Purva Bhaga, Shloka 86

Dīpa-vidhi-vyākhyānam

Procedure for Lamp-Offering to Hanumān

जपेञ्च भुग्भुगिति वै सहस्रं ध्यानतत्परः । एवं कृतविधानेन परसैन्यं विनाशयेत् ॥ ८६ ॥

japeñca bhugbhugiti vai sahasraṃ dhyānatatparaḥ | evaṃ kṛtavidhānena parasainyaṃ vināśayet || 86 ||

In Meditation versunken, soll man auch das Mantra „bhug bhug“ tausendmal wiederholen. Führt man das Ritual auf diese vorgeschriebene Weise aus, kann das feindliche Heer vernichtet werden.

जपेत्should recite
जपेत्:
Kriya (क्रिया)
TypeVerb
Rootजप् (धातु)
Formविधिलिङ् (optative), परस्मैपदी, प्रथमपुरुष, एकवचन
and
:
Sambandha (सम्बन्ध/समुच्चय)
TypeIndeclinable
Rootच (अव्यय)
Formसमुच्चयबोधक निपात (conjunction)
भुग्-भुग्“bhug-bhug” (mantric sound)
भुग्-भुग्:
Karma (कर्म)
TypeIndeclinable
Rootभुग् (धातु/ध्वन्यात्मक-शब्द)
Formअनुकरणशब्द (onomatopoetic), मन्त्र-बीजरूपेण अव्ययवत्
इतिthus
इति:
Sambandha (सम्बन्ध)
TypeIndeclinable
Rootइति (अव्यय)
Formउद्धरण/इत्यर्थक अव्यय (quotative particle)
वैindeed
वै:
Sambandha (सम्बन्ध)
TypeIndeclinable
Rootवै (अव्यय)
Formनिपात (emphatic particle)
सहस्रम्a thousand (times)
सहस्रम्:
Karma (कर्म)
TypeNoun
Rootसहस्र (प्रातिपदिक)
Formनपुंसकलिङ्ग, द्वितीया (कर्म/परिमाण), एकवचन; संख्यावाचक
ध्यानतत्परःintent on meditation
ध्यानतत्परः:
Karta (कर्ता)
TypeAdjective
Rootध्यान + तत्पर (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा, एकवचन; समासः षष्ठी-तत्पुरुषः (ध्यानस्य तत्परः)
एवम्thus
एवम्:
Kriya-viseshana (क्रियाविशेषण)
TypeIndeclinable
Rootएवम् (अव्यय)
Formअव्यय, प्रकारवाचक (adverb of manner)
कृतविधानेनby this performed procedure
कृतविधानेन:
Karana (करण)
TypeNoun
Rootकृत + विधान (प्रातिपदिक)
Formनपुंसकलिङ्ग, तृतीया (करण), एकवचन; समासः कर्मधारय/तत्पुरुषः (कृतं विधानं येन/यथा तत्)
परसैन्यम्the enemy army
परसैन्यम्:
Karma (कर्म)
TypeNoun
Rootपर + सैन्य (प्रातिपदिक)
Formनपुंसकलिङ्ग, द्वितीया (कर्म), एकवचन; समासः तत्पुरुषः (परस्य सैन्यम्)
विनाशयेत्should destroy
विनाशयेत्:
Kriya (क्रिया)
TypeVerb
Rootवि + नश् (धातु; णिजन्त विनाशयति)
Formविधिलिङ् (optative), परस्मैपदी, प्रथमपुरुष, एकवचन

Narada (teaching ritual procedure in a technical/vidhi context)

Vrata: none

Primary Rasa: raudra

Secondary Rasa: adbhuta

FAQs

It links mantra-japa with dhyāna (focused contemplation), teaching that ritual efficacy arises from disciplined repetition and inner concentration, not merely mechanical recitation.

While framed as a technical rite, it still emphasizes single-pointed absorption (dhyāna-tatparaḥ), a core bhakti discipline where the mind becomes steady through devoted remembrance and repetition.

It highlights mantra-prayoga and vidhi: the rule-based application of a mantra, including a fixed japa count (sahasra) and the necessity of meditative focus during performance.