The Exposition of Nṛsiṁha Worship-Mantras, Nyāsa, Mudrās, Yantras, Kavaca, and Nṛsiṁha Gāyatrī
मध्ये मन्त्रं शक्तियुक्तं श्रीबीजेन तु वेष्टयेत् । कालान्तकं नाम चक्रं सुरासुरवशङ्करम् ॥ ९८ ॥
madhye mantraṃ śaktiyuktaṃ śrībījena tu veṣṭayet | kālāntakaṃ nāma cakraṃ surāsuravaśaṅkaram || 98 ||
In der Mitte setze man das mit Śakti verbundene Mantra und umkreise es sodann mit der glückverheißenden Bīja-Silbe „śrī“. Dies ist das Cakra namens Kālāntaka, das Götter wie Asuras bezwingt und in Schrecken versetzt.
Sanatkumara (teaching Narada a technical mantra-chakra procedure)
Vrata: none
Primary Rasa: adbhuta
Secondary Rasa: vira
It describes a precise mantra–chakra method: a Śakti-empowered mantra is installed at the center and protected/augmented by encircling it with the Śrī-bīja, producing a formidable protective chakra named Kālāntaka.
Bhakti here is expressed as disciplined sacred practice—honoring divine power (Śakti) and auspiciousness (Śrī) through correct mantra arrangement—showing devotion not only as emotion but as faithful adherence to prescribed upāsanā.
It highlights applied ritual-technical knowledge: correct placement (madhye) and encircling (veṣṭayet) of mantra and bīja in a chakra-vidhi—skills aligned with procedural disciplines used in mantra-prayoga and related technical traditions.