The Exposition of Nṛsiṁha Worship-Mantras, Nyāsa, Mudrās, Yantras, Kavaca, and Nṛsiṁha Gāyatrī
ग्रासकान्ते महापश्चात्पिशितासृगितीरयेत् । लंपटान्ते खेचरीति सिद्ध्य्न्ते तु प्रदायक ॥ १८८ ॥
grāsakānte mahāpaścātpiśitāsṛgitīrayet | laṃpaṭānte khecarīti siddhynte tu pradāyaka || 188 ||
Am Ende des (vorgeschriebenen) Bissens soll man das große Mantra „piśitāsṛk“ sprechen. Am Ende des Ritus „laṃpaṭa“ spreche man „khecarī“. Man sagt, diese verleihen Siddhi (Vollendung).
Sanatkumara (in instruction to Narada)
Vrata: none
Primary Rasa: adbhuta
Secondary Rasa: bhayanaka
It emphasizes that mantra-prayoga is not only about the words but also about correct placement in the ritual sequence—specific utterances at defined endpoints are said to produce siddhi (effective fruition).
Indirectly: it shows disciplined observance and precision in sacred practice, which in the Purāṇic framework supports purity and steadiness—qualities that strengthen devotion even when the verse itself is technical.
It highlights a prayoga-style rule aligned with Śikṣā/ritual phonetics and procedural ritual science—when to utter specific formulae (at the ‘end’ markers) to ensure the intended efficacy.